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Varaha Purana 148.49: Adhyaya 148, Shloka 49

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

Uttara Bhāga · Tīrtha–Kuṇḍa Māhātmya (Awe and rarity of sacred waters)

अगाधं तं हृदं भद्रे देवानामपि दुर्लभम् ॥ विस्मयं किं पुनस्तत्र मलयश्चञ्चलः स्थितः ॥

Recitation with translationVaraha Purana 148.49

agādhaṁ taṁ hṛdaṁ bhadre devānām api durlabham || vismayaṁ kiṁ punas tatra malayaś cañcalaḥ sthitaḥ ||

वह सर बहुत गहरा है, इसकी गहराई का पता नहीं चलता। देवता भी इसको पाना मुश्किल समझते हैं। मलय वहाँ रहता है, वो हमेशा हिलता-दुलता रहता है। कोई अजब बात नहीं है।

agādhamunfathomable / very deep
agādham
TypeAdjective
FormNeuter, Accusative (2nd/द्वितीया), Singular; qualifies hṛdam
RoleViśeṣaṇa (विशेषण)
Roota-gādha (प्रातिपदिक)
tamthat
tam
TypeNoun
FormNeuter, Accusative (2nd/द्वितीया), Singular; demonstrative pronoun
RoleKarma (कर्म/Object)
Roottad (सर्वनाम-प्रातिपदिक)
hṛdamlake / pool
hṛdam
TypeNoun
FormNeuter, Accusative (2nd/द्वितीया), Singular
RoleKarma (कर्म/Object)
Roothṛda (प्रातिपदिक)
bhadreO auspicious lady
bhadre
TypeNoun
FormFeminine, Vocative (8th/सम्बोधन), Singular
RoleSambodhana (सम्बोधन/Vocative)
Rootbhadrā (प्रातिपदिक)
devānāmof the gods
devānām
TypeNoun
FormMasculine, Genitive (6th/षष्ठी), Plural (बहुवचन)
RoleSambandha (सम्बन्ध/Possessor)
Rootdeva (प्रातिपदिक)
apieven / also
api
TypeIndeclinable
FormParticle (निपात), ‘also/even’
RoleSambandha (सम्बन्ध/particle)
Rootapi (अव्यय)
durlabhamhard to obtain
durlabham
TypeAdjective
FormNeuter, Accusative (2nd/द्वितीया), Singular; qualifies hṛdam
RoleViśeṣaṇa (विशेषण)
Rootdur-labha (प्रातिपदिक)
vismayamwonder / astonishment
vismayam
TypeNoun
FormMasculine, Accusative (2nd/द्वितीया), Singular; used as exclamation/object of implied ‘(is it) wonder?’
RoleKarma (कर्म/Object)
Rootvismaya (प्रातिपदिक)
kimwhat? / how much more?
kim
TypeNoun
FormNeuter, Accusative (2nd/द्वितीया), Singular; interrogative pronoun used idiomatically
RolePrayojana (प्रयोजन/Interrogative)
Rootkim (सर्वनाम-प्रातिपदिक)
punaḥagain / moreover
punaḥ
TypeIndeclinable
FormAdverb (पुनरर्थक अव्यय)
RoleKriyā-viśeṣaṇa (क्रियाविशेषण)
Rootpunaḥ (अव्यय)
tatrathere
tatra
TypeIndeclinable
FormAdverb of place (देशवाचक अव्यय)
RoleAdhikaraṇa (अधिकरण/Location)
Roottatra (अव्यय)
malayaḥMalaya (wind / Malaya mountain)
malayaḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular
RoleKarta (कर्ता/Subject)
Rootmalaya (प्रातिपदिक)
cañcalaḥrestless / fickle
cañcalaḥ
TypeAdjective
FormMasculine, Nominative (1st/प्रथमा), Singular; qualifies malayaḥ
RoleViśeṣaṇa (विशेषण)
Rootcañcala (प्रातिपदिक)
sthitaḥis present / stands
sthitaḥ
TypeAdjective
FormPast passive participle (क्त/PPP), Masculine, Nominative (1st/प्रथमा), Singular; predicate with malayaḥ
RoleKriyā (क्रिया/Predicative)
Rootsthā (धातु) → sthita (कृदन्त)
  • devānām api = devānām + api
  • punaḥ tatra = punas tatra (visarga sandhi: punaḥ → punas before t-)
  • malayaś cañcalaḥ = malayaḥ + cañcalaḥ (visarga → ś before c-)

Adbhuta and Shanta rasaSetting: Tīrtha-lake (hṛda/kuṇḍa)
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Awed, receptive

Kind of teaching
Theology of sacredness / phenomenology of wonder
Subjects
GeographyCosmologyHeritage Sites
Core idea

The sacred exceeds ordinary measure; rarity and depth cultivate humility and reverence.

In practice

Approach holy sites with restraint and contemplative attention; let natural signs (wind, water, stillness) deepen recollection of the divine.

C
Classical Literature
V
Vaishnavism
E
Environmental Imagery
S
Sacred Geography

FAQs

It highlights a rhetoric of rarity and awe used in tīrtha sections, valuable for understanding how Purāṇic texts sacralize natural features like lakes and winds.

The ‘hṛda’ is a specific lake within the described kṣetra; ‘Malaya’ may indicate the famed Malaya wind (sandalwood-region breeze) or a toponym, and needs contextual confirmation.

The verse frames the water-body as rare and extraordinary, encouraging a preservation-minded attitude toward exceptional natural sites.

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