Varaha Purana 145.96: Adhyaya 145, Shloka 96
The Greatness of the Śālagrāma Sacred Region
Uttara Bhāga · Hari–Hara non-difference teaching (Śiva in the southern quarter)
शिवो मे दक्षिणस्थाने तिष्ठन्वै विगतज्वरः ॥ लोकानां प्रवरः श्रेष्ठः सर्वलोकवरो हरः ॥
śivo me dakṣiṇa-sthāne tiṣṭhan vai vigata-jvaraḥ | lokānāṃ pravaraḥ śreṣṭhaḥ sarva-loka-varo haraḥ ||
shivo me dakShiNasthAne tiShThanvai vigatajvaraH || lokAnAM pravaraH shreShThaH sarvalokavaro haraH
शिव मेरे दाएँ हिस्से में खड़ा है। वो बिल्कुल टेंशन-फ्री है। सारी दुनिया में सबसे बड़ा वोही है। हर किसी को वो वरदान देता है।
Sandhi Notes
- śivo→śivaḥ (visarga before consonant)
- dakṣiṇa-sthāne is a samāsa form
- tiṣṭhan is present active participle of √sthā
- vigata-jvaraḥ and sarva-loka-varaḥ are compounds
Varāha
Curious; reassured by inter-sectarian harmony within the kṣetra
How are divine powers arranged in the kṣetra, and what is Śiva’s role within Varāha’s sacred order?
Divine functions are complementary; reverence to Śiva as boon-giver coexists within Varāha’s sacred sovereignty.
Practice respectful, non-sectarian devotion during pilgrimage; honor the kṣetra’s full mandala of shrines and cultivate equanimity (vijata-jvara—freedom from inner ‘fever’).
Explains to Bhūmi the sacred arrangement within his domain: Śiva’s station in the southern quarter, praising him as Hara and universal boon-giver—harmonizing Vaiṣṇava and Śaiva sanctity.
Directional cosmology: Varāha’s kṣetra is a mandala where deities occupy quarters; Śiva in the south signifies integrated cosmic governance—preservation and dissolution harmonized within the Lord’s domain.
Dik-pāla logic parallels yajña-space orientation; the southern quarter (often linked with Yama/ancestral direction) being held by ‘vijata-jvara’ Śiva suggests pacification and auspicious control over fear/distress within the ritual-cosmos.
Non-dual concord: sectarian forms are functional manifestations within one sacred reality; honoring Śiva as ‘sarvalokavara’ supports a broad dharmic vision without contradicting Vaiṣṇava devotion.
Varāha Purāṇa 145.104 (east-facing Varāha) as part of the same directional mapping
FAQs
It preserves evidence of integrative theological language in Purāṇic sources, where Śaiva and Vaiṣṇava elements are mapped into a shared sacred landscape.
A directional placement (“southern quarter”) within the described kṣetra is given rather than a toponym; it suggests a ritual topography (dik-mandala) for the site.
It promotes reverence framed through shared cultural vocabulary, emphasizing well-being (vigata-jvara) and beneficence (vara) rather than sectarian exclusion.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
