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Varaha Purana 145.103: Adhyaya 145, Shloka 103

The Greatness of the Śālagrāma Sacred Region

एतत्ते कथितं भद्रे शालग्रामस्य सुन्दरी ॥ गण्डक्याश्चैव माहात्म्यं सर्वकल्मषनाशनम् ॥

Recitation with translationVaraha Purana 145.103

etat te kathitaṃ bhadre śālagrāmasya sundari | gaṇḍakyāś caiva māhātmyaṃ sarva-kalmaṣa-nāśanam ||

भद्र, मैंने तुम्हे शालिग्राम की पूरी बात बताई। और गंडकी नदी की भी महत्व बताया। यह सब पाप मिटा देता है।

etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; here as object ‘this’
teto you
te:
Sampradāna (सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी-एकवचन (Genitive/Dative sg) enclitic; here dative ‘to you’
kathitamtold
kathitam:
Kriyā (क्रिया)
TypeVerb
Rootkath (धातु) + kta (कृत्)
Formभूतकर्मणि कृदन्त (Past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘has been told’
bhadreO auspicious lady
bhadre:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhadra (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
śālagrāmasyaof Śālagrāma
śālagrāmasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootśālagrāma (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
sundariO beautiful one
sundari:
Sambodhana (सम्बोधन)
TypeNoun
Rootsundarī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
gaṇḍakyāḥof Gandaki
gaṇḍakyāḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootgaṇḍakī (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चय (and)
evaindeed
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय, अवधारण (emphasis: indeed/just)
māhātmyamglory/majesty
māhātmyam:
Karma (कर्म)
TypeNoun
Rootmāhātmya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; here as object/apposition
sarva-kalmaṣa-nāśanamdestroyer of all sins
sarva-kalmaṣa-nāśanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva + kalmaṣa + nāśana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; समास: (कर्मधारय/तत्पुरुष-श्रृंखला) ‘all’ + ‘sin’ + ‘destroying’; qualifies māhātmyam

Varāha

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
P
Pilgrimage Studies

FAQs

It functions as a colophon-like transition, summarizing a tīrtha narrative centered on Śāligrāma and the Gaṇḍakī, key motifs in later pilgrimage and icon traditions.

Śāligrāma and the Gaṇḍakī river region are indicated; the verse itself names the river and the sacred object-place association rather than a single modern site.

Purificatory language encourages moral self-cultivation; in archival framing, it also elevates the river landscape as worthy of protection and reverence.

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