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Varaha Purana 144.98: Adhyaya 144, Shloka 98

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

ततो बहुतिथे काले याते सति तपस्यतः ॥ तीव्रं तेजः प्रादुरासीद्येन लोकाश्चराचराः ॥

Recitation with translationVaraha Purana 144.98

tato bahutithe kāle yāte sati tapasyataḥ || tīvraṃ tejaḥ prādurāsīd yena lokāścarācarāḥ ||

फिर बहुत टाइम बीत गया जब वो तपस्या में लगे थे। इतनी तेज़ उजाला आया कि सारी दुनिया, जो चलती है जो खड़ी है, सब हिल गई।

tataḥthen/thereafter
tataḥ:
Kala (काल/अनुक्रम)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (तस्मात्/अनन्तरम्—sequence marker)
bahu-titheafter many days (lit. many tithis)
bahu-tithe:
Visheshana (विशेषण)
TypeAdjective
Rootbahu + tithi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); qualifies kāle
kāleat a time
kāle:
Adhikarana (अधिकरण)
TypeNoun
Rootkāla (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
yātewhen (time) had passed
yāte:
Locative Absolute (सप्तमी-सम्बन्ध)
TypeVerb
Rootyā (धातु)
FormPast passive participle (क्त) used in locative absolute; Masculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
satibeing (so)
sati:
Locative Absolute (सप्तमी-सम्बन्ध)
TypeVerb
Rootas (धातु)
FormPresent active participle (शतृ) of √as; Masculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); with yāte forms locative absolute
tapasyataḥof (Viṣṇu) performing austerity
tapasyataḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeVerb
Roottapasya (धातु; denominative from tapas)
FormPresent active participle (शतृ) in Genitive (6th/षष्ठी), Singular (एकवचन); ‘of him who was doing penance’
tīvramintense
tīvram:
Visheshana (विशेषण)
TypeAdjective
Roottīvra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifies tejaḥ
tejaḥsplendor/energy
tejaḥ:
Karta (कर्ता)
TypeNoun
Roottejas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
prādurāsītappeared/manifested
prādurāsīt:
Kriya (क्रिया)
TypeVerb
Rootprādur + as (धातु)
FormImperfect (लङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन); ‘appeared’ (प्रादुर्भाव)
yenaby which
yena:
Karana (करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
lokāḥworlds/beings
lokāḥ:
Karta (कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
cara-acarāḥmoving and unmoving
cara-acarāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootcara + acara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); qualifies lokāḥ

Varāha

C
Classical Literature
P
Purāṇic Cosmology
E
Environmental Imagery

FAQs

It reflects a Purāṇic cosmology where ascetic power (tapas/tejas) is a causal mechanism influencing the entire animate–inanimate continuum.

No new location is specified here beyond the prior Himalayan setting.

It suggests that disciplined practice can have wide-ranging consequences, implying the need for restraint and purpose aligned with collective welfare.

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