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Varaha Purana 144.72: Adhyaya 144, Shloka 72

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

मायायोगबलोपेतस्त्र्यक्षो वै शूलपाणिधृक् ॥ रूपवान् गुणवांश्चैव वपुषादित्यसन्निभः ॥

Recitation with translationVaraha Purana 144.72

māyāyoga-balopetas tryakṣo vai śūlapāṇidhṛk || rūpavān guṇavāṃś caiva vapuṣādityasannibhaḥ ||

उसमे माया और योग की ताकत थी। उसके तीन आँखें थीं और हाथ में त्रिशूल था। वो बहुत सुंदर था और उसमे अच्छी बातें थीं। उसका बदन सूरज जैसा चमक रहा था।

माया-योग-बल-उपेतःendowed with the power of māyā and yoga
माया-योग-बल-उपेतः:
Karta (कर्ता)
TypeAdjective
Rootमाया (प्रातिपदिक) + योग (प्रातिपदिक) + बल (प्रातिपदिक) + उपेत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तृतीया/सह-तत्पुरुषार्थे (माया-योग-बलैः उपेतः = endowed with)
त्र्यक्षःthree-eyed
त्र्यक्षः:
Karta (कर्ता)
TypeNoun
Rootत्रि (संख्या-प्रातिपदिक) + अक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; द्विगु-समास (त्रीणि अक्षीणि यस्य)
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चय/प्रसिद्ध्यर्थक निपात (indeed)
शूल-पाणि-धृक्the bearer of a trident in hand
शूल-पाणि-धृक्:
Karta (कर्ता)
TypeNoun
Rootशूल (प्रातिपदिक) + पाणि (प्रातिपदिक) + धृ (धातु)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि (शूलं पाणौ धत्ते इति)
रूपवान्handsome / possessing form
रूपवान्:
Karta (कर्ता)
TypeAdjective
Rootरूपवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; मतुप्-प्रत्ययान्त (possessive adjective)
गुणवान्virtuous / possessing qualities
गुणवान्:
Karta (कर्ता)
TypeAdjective
Rootगुणवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; मतुप्-प्रत्ययान्त
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphasis/only)
वपुषाby (his) body/appearance
वपुषा:
Karana (करण)
TypeNoun
Rootवपुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन
आदित्य-सन्निभःresembling the sun
आदित्य-सन्निभः:
Karta (कर्ता)
TypeAdjective
Rootआदित्य (प्रातिपदिक) + सन्निभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपमान-तत्पुरुष (आदित्यवत् सन्निभः)

Varāha

C
Classical Literature
P
Purāṇic Studies
I
Iconography
M
Mythic Motifs

FAQs

The verse provides iconographic descriptors that help correlate textual imagery with broader South Asian visual and literary conventions.

No geographic location is named in this verse; it is a descriptive portrait of the appearing figure.

Implicitly, it frames power as disciplined and purposeful (yoga/māyā-bala), not merely force—an ethical valuation of cultivated capability.

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