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Varaha Purana 144.25: Adhyaya 144, Shloka 25

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

वरं वरय भद्रं ते यत्ते मनसि वर्तते ॥ दुर्लभं दर्शनं यस्मात् प्राप्तवानसि गोपते ॥

Recitation with translationVaraha Purana 144.25

varaṁ varaya bhadraṁ te yatte manasi vartate || durllabhaṁ darśanaṁ yasmāt prāptavānasi gopate

कोई वरदान माँगो, भला हो तुम्हारा, जो भी तुम्हारे मन में है। तुमने वो दर्शन पा लिया है जो मिलना बहुत मुश्किल है, गोपति।

वरम्a boon
वरम्:
कर्म (Karma/Object)
TypeNoun
Rootवर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
वरयchoose / ask for
वरय:
क्रिया (Kriyā/Verb)
TypeVerb
Rootवृ (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
भद्रम्good fortune / auspiciousness
भद्रम्:
सम्बोधन-आशीः (Benedictive adjunct)
TypeNoun
Rootभद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; आशीर्वादार्थक-प्रयोग (benedictive usage)
तेto you / your
ते:
सम्प्रदान/सम्बन्ध (Relation/possessor)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive) एकवचन; enclitic pronoun
यत्whatever (that which)
यत्:
कर्म (Karma/Object)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; सम्बन्धक (relative)
तेof you / your
ते:
सम्बन्ध (Genitive relation)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive) एकवचन; enclitic pronoun
मनसिin (your) mind
मनसि:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
वर्ततेexists / is present
वर्तते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootवृत् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
दुर्लभम्rare / hard to obtain
दुर्लभम्:
विशेषण (Adjectival)
TypeAdjective
Rootदुर्लभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; विशेषण (qualifier)
दर्शनम्vision / audience
दर्शनम्:
कर्म (Karma/Object)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
यस्मात्because of which / since
यस्मात्:
अपादान (Apādāna/Source)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative), एकवचन; सम्बन्धक (relative)
प्राप्तवान्having obtained / having attained
प्राप्तवान्:
क्रिया-विशेषण (Participial predicate)
TypeVerb
Rootप्र-आप् (धातु)
Formक्तवतु-प्रत्ययान्त (past active participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
असिyou are
असि:
क्रिया (Kriyā/Verb)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
गोपतेO lord of cows / O protector
गोपते:
सम्बोधन (Address)
TypeNoun
Rootगोपति (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन

Devadeva (implied by immediate continuation; verse itself lacks explicit marker)

C
Classical Literature
P
Purāṇic Dialogue
Ś
Śaiva–Vaiṣṇava Syncretism
S
Sacred Geography

FAQs

It reflects a common Purāṇic narrative device: a deity grants a boon after a rare audience (darśana), framing sacred encounter as a culturally valued attainment.

No explicit place-name appears in this verse; the surrounding passage (later verses) links the narrative to Revā and the Śāligrāma/Someśvara setting.

The verse emphasizes intentionality and sincerity in petitioning—one should articulate what truly resides in the mind when given an opportunity for a boon.

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