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Varaha Purana 144.160: Adhyaya 144, Shloka 160

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

तैनैव पूजितो यस्माज्जलेश्वर इति स्मृतः ॥ यस्य सम्पूजनाद्भक्त्या योगसिद्धिः प्रजायते ॥

Recitation with translationVaraha Purana 144.160

tainaiva pūjito yasmāj jaleśvara iti smṛtaḥ || yasya sampūjanād bhaktyā yogasiddhiḥ prajāyate ||

भरत ने उसी तरह से पूजा की, इसलिए उसका नाम जलेश्वर हो गया। जब कोई भक्ति से उसकी पूजा करता है, तो योग की सिद्धि मिलती है।

तेनby that
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, तृतीया (करण) एकवचन; pronoun ‘by/with that’
एवindeed/only
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), emphasis
पूजितःworshipped
पूजितः:
Karta (कर्ता)
TypeVerb
Rootपूज् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा एकवचन; ‘having been worshipped’
यस्मात्from whom/for which reason
यस्मात्:
Apadana (अपादान)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, पञ्चमी (अपादान) एकवचन; relative pronoun ‘from whom/wherefrom’
जल-ईश्वरःLord of the waters (Jaleśvara)
जल-ईश्वरः:
Karta (कर्ता)
TypeNoun
Rootजल (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative): ‘जलस्य ईश्वरः’; पुंलिङ्ग, प्रथमा एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्यसमाप्ति-निपात (quotative particle)
स्मृतःis known/called
स्मृतः:
Karta (कर्ता)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा एकवचन; ‘is called/remembered’
यस्यwhose
यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे/नपुंसकलिङ्गे, षष्ठी (सम्बन्ध) एकवचन; ‘whose’
सम्पूजनात्from complete worship
सम्पूजनात्:
Apadana (अपादान)
TypeNoun
Rootसम् + पूज् (धातु) → सम्पूजन (भाव-प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (अपादान) एकवचन; ‘from (the act of) complete worship’
भक्त्याwith devotion
भक्त्या:
Karana (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण) एकवचन; ‘with devotion’
योग-सिद्धिःsuccess in yoga
योग-सिद्धिः:
Karta (कर्ता)
TypeNoun
Rootयोग (प्रातिपदिक) + सिद्धि (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘योगस्य सिद्धिः’; स्त्रीलिङ्ग, प्रथमा एकवचन
प्रजायतेarises/is produced
प्रजायते:
Kriya (क्रिया)
TypeVerb
Rootप्र + जन् (धातु)
Formलट् (वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन

Varāha (default dialogue frame)

C
Classical Literature
V
Vaishnavism
P
Pilgrimage Traditions
Y
Yoga

FAQs

It provides an etymological-ritual explanation for a local divine epithet (Jaleśvara), a common Purāṇic method for linking names, places, and practices.

The epithet Jaleśvara points to a water-associated sacred locale within the Triveṇī/three-waters setting rather than specifying a new place-name.

It elevates disciplined, devoted practice as a means to inner cultivation (yoga-siddhi), framed as a personal transformative ethic.

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