The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape
ईश्वरेण समं पूर्वं सर्वयोगेश्वरं स्थितम् ॥ न च पश्यति मां देवि मार्गमाण इतस्ततः ॥
īśvareṇa samaṃ pūrvaṃ sarvayogeśvaraṃ sthitam || na ca paśyati māṃ devi mārgamāṇa itastataḥ ||
देवी, पहले वो भगवान के साथ खड़ा था। भगवान सब योगों के मालिक हैं। लेकिन वो मुझे देख नहीं रहा था। इधर-उधर ढूंढ रहा था।
Varāha (default dialogue framework)
It reflects a widespread South Asian literary theme: divine reality may be near yet unrecognized, bridging devotional narrative with contemplative philosophy.
No fixed location is named; “itastataḥ” indicates searching in multiple places rather than a single site.
It suggests the value of discernment and inner clarity: searching externally may fail without proper understanding of presence and context.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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