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Varaha Purana 143.34: Adhyaya 143, Shloka 34

Exposition of the Glory of the Mandāra Sacred Grove

स्नानं करोति यस्तत्र पञ्चभक्तोषितो नरः ॥ मोदते मेरुशृङ्गेषु स्वच्छन्दगमनालयः ॥

Recitation with translationVaraha Purana 143.34

snānaṃ karoti yas tatra pañcabhaktoṣito naraḥ || modate meruśṛṅgeṣu svacchandagamanālayaḥ ||

जो इंसान वहाँ नहाता है और पाँच दिन तक थोड़ा-थोड़ा खाना खाता है, वो मेरु पर्वत के ऊपर खुश रहता है। वहाँ वो जहाँ चाहे जा सकता है।

स्नानम्bathing
स्नानम्:
Karma (कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
करोतिdoes/performs
करोति:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धसूचक (relative pronoun)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (there)
पञ्चभक्तोषितःsatisfied by five offerings/acts of devotion
पञ्चभक्तोषितः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्च + भक्त + ओषित (कृदन्त; वस्/उष्? धातोः क्त/क्तवत्-भावार्थ; प्रचलितार्थ: तुष्ट/सन्तुष्ट) (प्रातिपदिक)
Formतत्पुरुषसमास (पञ्चभक्तेन ओषितः/तोषितः); पुंलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त
नरःman/person
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मोदतेrejoices
मोदते:
Kriya (क्रिया)
TypeVerb
Rootमुद् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, आत्मनेपद
मेरुशृङ्गेषुon the peaks of Meru
मेरुशृङ्गेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootमेरु + शृङ्ग (प्रातिपदिक)
Formतत्पुरुषसमास (मेरोः शृङ्गाणि); नपुंसकलिङ्ग, सप्तमी (Locative), बहुवचन
स्वच्छन्दगमनालयःone whose abode/state is free movement at will
स्वच्छन्दगमनालयः:
Visheshana (विशेषण)
TypeAdjective
Rootस्वच्छन्द + गमन + आलय (प्रातिपदिक)
Formबहुव्रीहिसमास (स्वच्छन्दं गमनं यस्य सः; आलयः इव/आश्रयः); पुंलिङ्ग, प्रथमा, एकवचन

Varāha (default, instructional voice)

C
Classical Literature
R
Ritual Studies
A
Ancient Dietary Observances
T
Tīrtha-Māhātmya

FAQs

It preserves evidence of specific regimen terminology (pañcabhakta) within tīrtha practice, useful for reconstructing historical patterns of vow, diet, and pilgrimage discipline.

The ‘there’ refers back to the Cakrāvartta site on Meru’s western side described in the preceding verse.

It promotes self-regulation (especially dietary discipline) alongside purification rites, framing restraint as a culturally valued practice.

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