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Varaha Purana 140.46: Adhyaya 140, Shloka 46

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

Uttara Bhāga (probable) · Tīrtha-māhātmya / Sacred Geography (Pāpamocana; post-mortem destination)

अग्निवर्णस्ततो भूत्वा मम लोकं स गच्छति॥ पापप्रमोचनं नाम गुह्यमस्मिन्परं मम

Recitation with translationVaraha Purana 140.46

agnivarṇas tato bhūtvā mama lokaṃ sa gacchati || pāpapramocanaṃ nāma guhyam asmin paraṃ mama

फिर वो अग्नि की तरह चमकने लगता है और मेरे पास आता है। मेरा एक और गुप्त स्थान है, पापमोचन नाम का। यह पाप मिटाने वाली जगह है।

अग्नि-वर्णःfire-colored / radiant like fire
अग्नि-वर्णः
TypeAdjective
Formकर्मधारय-समास (अग्निरिव वर्णः यस्य), पुंलिङ्ग, प्रथमा, एकवचन; (सः/नरः)-विशेषण
Roleविशेषण (Adjectival qualifier)
Rootअग्नि (प्रातिपदिक) + वर्ण (प्रातिपदिक)
ततःthen / from there
ततः
TypeIndeclinable
Formअव्यय, तस्मात्/ततः (ablatival adverb: then/from there)
Roleअपादान (Apādāna/Source)
Rootततः (अव्यय)
भूत्वाhaving become
भूत्वा
TypeVerb
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक क्रिया
Roleक्रियाविशेषण (Gerundial modifier)
Rootभू (धातु)
ममmy
मम
TypeNoun
Formसर्वनाम, षष्ठी, एकवचन
Roleसम्बन्ध (Genitive relation)
Rootअस्मद् (प्रातिपदिक)
लोकम्world/realm
लोकम्
TypeNoun
Formपुंलिङ्ग, द्वितीया, एकवचन
Roleकर्म (Karma/Object)
Rootलोक (प्रातिपदिक)
सःhe
सः
TypeNoun
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
Roleकर्ता (Karta/Subject)
Rootतद् (प्रातिपदिक)
गच्छतिgoes
गच्छति
TypeVerb
Formलट् (present), परस्मैपद, प्रथमपुरुष, एकवचन
Roleक्रिया (Verb/Action)
Rootगम् (धातु)
पाप-प्रमोचनम्(the place called) ‘Sin-removal’
पाप-प्रमोचनम्
TypeNoun
Formतत्पुरुष-समास (पापस्य प्रमोचनम्), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (नामपदम्)
Roleसम्बन्ध/नाम (Name/appellation)
Rootपाप (प्रातिपदिक) + प्रमोचन (प्रातिपदिक)
नामnamed
नाम
TypeIndeclinable
Formअव्यय, नामनिर्देशक
Roleसम्बन्ध (Naming particle)
Rootनाम (अव्यय)
गुह्यम्secret
गुह्यम्
TypeAdjective
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण (पापप्रमोचनम्/स्थानम्)
Roleविशेषण (Adjectival qualifier)
Rootगुह्य (प्रातिपदिक)
अस्मिन्in this
अस्मिन्
TypeNoun
Formसर्वनाम, नपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी, एकवचन
Roleअधिकरण (Adhikaraṇa/Location)
Rootइदम् (प्रातिपदिक)
परम्supreme
परम्
TypeAdjective
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषण
Roleविशेषण (Adjectival qualifier)
Rootपर (प्रातिपदिक)
ममmy
मम
TypeNoun
Formसर्वनाम, षष्ठी, एकवचन
Roleसम्बन्ध (Genitive relation)
Rootअस्मद् (प्रातिपदिक)
  • अग्निवर्णस्ततो→अग्नि-वर्णः ततः
  • गुह्यमस्मिन्परं→गुह्यम् अस्मिन् परम्

Shanta and Adbhuta rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Relieved; hopeful about sin-removal means

What she asks

Which specific tīrtha removes sin and what is the ultimate post-mortem/after-merit destination?

Kind of teaching
Purification leading to liberation
Subjects
Heritage SitesEthicsCosmology
Core idea

Sin is not merely 'forgiven' but transmuted through disciplined sacred contact, yielding inner luminosity and higher destiny.

In practice

Adopt repentance + purification practices (snāna, restraint, devotion) with the aim of character transformation, not only fear-based expiation.

With the Earth

Declares salvific transformation (agni-varṇa radiance) and sālokya to 'my world', then reveals another secret place of his: Pāpamocana.

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It preserves a named tīrtha (Pāpamocana) and a standard Purāṇic soteriological trope (radiant transformation), supporting indexing of place-names and motifs.

A sacred site named Pāpamocana, described as ‘guhya’ (secret) and ‘para’ (supreme); the excerpt does not provide a modern identification.

Moral purification is framed as an intended outcome of disciplined engagement with a sacred landscape (tīrtha), expressed in culturally normative terms.

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