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Varaha Purana 14.31: Adhyaya 14, Shloka 31

Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors

यज्ञेश्वरो हव्यसमस्तकाव्यभोक्ता । अव्ययात्मा हरिरीश्वरॊऽत्र । तत्सन्निधानादपयान्तु सद्यो रक्षांस्यशेषाण्यसुराश्च सर्वे ॥ १४.३१ ॥

Recitation with translationVaraha Purana 14.31

yajñeśvaro havyasamastakāvyabhoktā | avyayātmā harir īśvaro ’tra | tatsannidhānād apayāntu sadyo rakṣāṁsy aśeṣāṇy asurāś ca sarve || 14.31 ||

हरि यहाँ रहते हैं। वो यज्ञ के मालिक हैं और सब भोग लेने वाले हैं। इनकी मौजूदगी से सारे राक्षस और असुर तुरंत भाग जाते हैं। कोई भी नहीं बचता।

yajña-īśvaraḥLord of the sacrifice
yajña-īśvaraḥ:
Karta (कर्ता)
TypeNoun
Rootyajña (प्रातिपदिक) + īśvara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); षष्ठी-तत्पुरुषः (yajñasya īśvaraḥ)
havya-samasta-kāvya-bhoktāenjoyer of havya and all kāvya offerings
havya-samasta-kāvya-bhoktā:
Karta (कर्ता)
TypeNoun
Roothavya (प्रातिपदिक) + samasta (कृदन्त/भूतकृदन्त from √as ‘to be’, used adjectivally) + kāvya (प्रातिपदिक) + bhoktṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); समाहार/समुच्चयार्थक-तत्पुरुषः: ‘havya-kāvya’ (oblations for gods and ancestors) + bhoktā ‘eater/enjoyer’
avyaya-ātmāof imperishable nature
avyaya-ātmā:
Karta (कर्ता)
TypeNoun
Rootavyaya (प्रातिपदिक) + ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); कर्मधारयः: avyayaḥ ātmā yasya / avyaya-ātmā ‘imperishable-souled’
hariḥHari (Vishnu)
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
īśvaraḥthe Lord
īśvaraḥ:
Karta (कर्ता)
TypeNoun
Rootīśvara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
atrahere
atra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAvyaya (अव्यय); deictic adverb (देशवाचक-अव्यय)
tat-sannidhānātfrom his presence
tat-sannidhānāt:
Apadana (अपादान)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + sannidhāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (पञ्चमी/5), Singular (एकवचन); षष्ठी-तत्पुरुषः: tasya sannidhānam ‘his presence’
apa-yāntulet (them) depart
apa-yāntu:
Kriya (क्रिया)
TypeVerb
Rootapa-√yā (धाातु)
FormImperative/Ājñārtha (लोट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन); parasmaipada
sadyaḥimmediately
sadyaḥ:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadyaḥ (अव्यय)
FormAvyaya (अव्यय); adverb of time (कालवाचक-अव्यय)
rakṣāṃsidemons/evil spirits (rakṣasas)
rakṣāṃsi:
Karta (कर्ता)
TypeNoun
Rootrakṣas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
aśeṣāṇiwithout remainder, all
aśeṣāṇi:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaśeṣa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); agrees with rakṣāṃsi
asurāḥasuras
asurāḥ:
Karta (कर्ता)
TypeNoun
Rootasura (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय); conjunction (समुच्चयबोधक)
sarveall
sarve:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); agrees with asurāḥ (and by sense with rakṣāṃsi)

Varāha (default speaker per dialogue framework; explicit speaker not stated in the fragment)

C
Classical Sanskrit Literature
P
Purāṇic Studies
V
Vaiṣṇavism
M
Mantra and Ritual Discourse

FAQs

It reflects a common Purāṇic and ritual-literary motif: invoking the deity as yajñeśvara (lord of sacrifice) and asserting that sacred presence functions as a protective boundary, a feature often associated with temple space, yajña grounds, and recitation contexts.

No explicit geographic toponym appears in this verse; the term 'atra' (“here”) indicates a ritually marked location in context, but the excerpt alone does not allow a secure identification.

The verse emphasizes maintaining ritual and moral order through the cultivation of a protected sacred environment—framed as the pacification/removal of disruptive forces—rather than an instruction of coercion against human groups.

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