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Varaha Purana 139.76: Adhyaya 139, Shloka 76

The Glory of Varāha’s Rite: Merits of Cow-dung Plastering, Sweeping, Singing, Instrumental Music, and Dance

with a Truth-Vow Exemplum

न गायनफलṃ दद्मि ब्रह्मरक्षस्तवेप्सितम्॥ भक्षयस्व यथान्यायं रुधिरं पिब चेप्सितम्॥

Recitation with translationVaraha Purana 139.76

na gāyanaphalaṃ dadmi brahmarakṣas tavepsitam || bhakṣayasva yathānyāyaṃ rudhiraṃ piba cepsitam ||

मैं अपने गाने का फल नहीं दूंगा, ब्रह्मराक्षस। जो करना है करो, मुझे खा जाओ। मेरा खून पी लो अगर तुम्हे यही चाहिए।

नnot
न:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधबोधक अव्यय (negation)
गायनफलम्the fruit of singing
गायनफलम्:
Karma (कर्म)
TypeNoun
Rootगायन (प्रातिपदिक) + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; षष्ठी-तत्पुरुषः (गायनस्य फलम्)
दद्मिI give
दद्मि:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु)
Formलट् (Present), परस्मैपदम्, उत्तमपुरुष (1st person), एकवचन
ब्रह्मरक्षःO brahmarakṣas
ब्रह्मरक्षः:
Sambodhana (सम्बोधन)
TypeNoun
Rootब्रह्मरक्षस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (प्रायः), सम्बोधन (Vocative) एकवचन; संबोधनप्रयोगः
तवyour
तव:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसर्वनाम; षष्ठी (Genitive), एकवचन
ईप्सितम्desired
ईप्सितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआप्/ईप्स् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (past participle), नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (of ‘gāyanaphalam’)
भक्षयस्वeat / devour
भक्षयस्व:
Kriyā (क्रिया)
TypeVerb
Rootभक्ष् (धातु)
Formलोट् (Imperative), आत्मनेपदम्, मध्यमपुरुष, एकवचन
यथा-न्यायम्as is proper
यथा-न्यायम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + न्याय (प्रातिपदिक)
Formअव्ययीभावसमासः; अव्ययवत् प्रयोगः (adverbial), ‘according to justice/propriety’
रुधिरम्blood
रुधिरम्:
Karma (कर्म)
TypeNoun
Rootरुधिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
पिबdrink
पिब:
Kriyā (क्रिया)
TypeVerb
Rootपा (धातु)
Formलोट् (Imperative), परस्मैपदम्, मध्यमपुरुष, एकवचन
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
ईप्सितम्desired
ईप्सितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआप्/ईप्स् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (of ‘rudhiram’)

Śvapāka (Chāṇḍāla)

C
Classical Literature
P
Purāṇic Dialogue
N
Non-transferability of Merit (narrative stance)
V
Vaiṣṇavism

FAQs

It presents a narrative stance that devotional merit is not simply a commodity to be surrendered under pressure, a theme relevant to studies of ritual authority and moral agency.

No geographic location is referenced.

The ethical emphasis is on steadfastness and refusal to trade devotional or moral capital under coercion.

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