The Glory of Varāha’s Rite: Merits of Cow-dung Plastering, Sweeping, Singing, Instrumental Music, and Dance
with a Truth-Vow Exemplum
मिथ्या किं भाषसे मूढ पुनरेष्यामि तेऽन्तिकम् ॥ मृत्योर्मुखमनुप्राप्य पुनर्जीवति मानवः ॥
mithyā kiṃ bhāṣase mūḍha punar eṣyāmi te'ntikam || mṛtyor mukham anuprāpya punar jīvati mānavaḥ ||
तू झूठ क्यों बोल रहा है, बेवकूफ? मैं वापस आ जाऊँगा तुम्हारे पास। मौत के मुँह में जाके कोई इंसान दोबारा जीता है क्या?
Brahmarākṣasa (rākṣasa figure responding skeptically)
It illustrates a common Purāṇic rhetorical move: testing truth-claims by invoking death’s finality, thereby setting up a later vindication of satya (truth).
None; the focus is philosophical (mortality and credibility).
The passage foregrounds the moral problem of truth versus deception, questioning whether promises will be honored when survival is at stake.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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