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Varaha Purana 139.4: Adhyaya 139, Shloka 4

The Glory of Varāha’s Rite: Merits of Cow-dung Plastering, Sweeping, Singing, Instrumental Music, and Dance

with a Truth-Vow Exemplum

Pūrva Bhāga · Post-mortem reward and sacred geography (Kuśadvīpa)

जायते विपुले शुद्धे धनधान्यसमाकुले॥ दिव्यैर्नमस्कृतो देवि कुशद्वीपं च गच्छति॥

Recitation with translationVaraha Purana 139.4

jāyate vipule śuddhe dhanadhānyasamākule || divyair namaskṛto devi kuśadvīpaṁ ca gacchati

आदमी अमीर ज़मीन में पैदा होता है जहाँ धन और अनाज़ बहुत होता है। देवी, वो लोग उसे देख के नमस्ते करते हैं। फिर वो कुशद्वीप भी जाता है।

jāyateis born; arises
jāyate
TypeVerb
FormLaṭ-lakāra (लट्/Present), Ātmanepada (आत्मनेपद), Prathama-puruṣa (3rd), Ekavacana (एकवचन)
RoleKriyā (क्रिया)
Rootjan (धातु)
vipulein a vast (place)
vipule
TypeAdjective
FormNapumsaka (नपुंसकलिङ्ग), Saptamī (7th/सप्तमी), Ekavacana (एकवचन); used adjectivally
RoleAdhikaraṇa (अधिकरण)
Rootvipula (प्रातिपदिक)
śuddhein a pure (place)
śuddhe
TypeAdjective
FormNapumsaka (नपुंसकलिङ्ग), Saptamī (7th/सप्तमी), Ekavacana (एकवचन); used adjectivally
RoleAdhikaraṇa (अधिकरण)
Rootśuddha (प्रातिपदिक)
dhana-dhānya-samākulein (a place) abounding in wealth and grain
dhana-dhānya-samākule
TypeAdjective
FormNapumsaka (नपुंसकलिङ्ग), Saptamī (7th/सप्तमी), Ekavacana (एकवचन); tatpuruṣa: dhana-dhānya-samākula = filled with wealth and grain
RoleAdhikaraṇa (अधिकरण)
Rootdhana (प्रातिपदिक) + dhānya (प्रातिपदिक) + samākula (प्रातिपदिक)
divyaiḥby divine (beings)
divyaiḥ
TypeAdjective
FormPuṃliṅga (पुंलिङ्ग) or Napumsaka (contextual), Tṛtīyā (3rd/तृतीया), Bahuvacana (बहुवचन); instrumental used with namaskṛta
RoleKaraṇa (करण)
Rootdivya (प्रातिपदिक)
namaskṛtaḥsaluted; honored
namaskṛtaḥ
TypeAdjective
FormKta-pratyaya (क्त/PPP), Puṃliṅga (पुंलिङ्ग), Prathamā (1st), Ekavacana (एकवचन); past passive participle
RoleKarta (कर्ता) (of gacchati/jāyate implied subject)
Rootnamas + kṛ (धातु) (कृदन्त)
deviO Goddess
devi
TypeNoun
FormStrīliṅga (स्त्रीलिङ्ग), Sambodhana (Vocative/सम्बोधन), Ekavacana (एकवचन)
RoleSambodhana (सम्बोधन)
Rootdevī (प्रातिपदिक)
kuśa-dvīpamKuśa-dvīpa
kuśa-dvīpam
TypeNoun
FormPuṃliṅga (पुंलिङ्ग), Dvitīyā (2nd/द्वितीया), Ekavacana (एकवचन); tatpuruṣa place-name
RoleKarma (कर्म)
Rootkuśa (प्रातिपदिक) + dvīpa (प्रातिपदिक)
caand
ca
TypeIndeclinable
FormAvyaya (अव्यय), conjunction (समुच्चय)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
gacchatigoes
gacchati
TypeVerb
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), Prathama-puruṣa (3rd), Ekavacana (एकवचन)
RoleKriyā (क्रिया)
Rootgam (धातु)
  • divyair = divyaiḥ (visarga sandhi)
  • kuśadvīpaṁ = kuśa-dvīpam (tatpuruṣa)

Shanta and Adbhuta rasaSetting: Cosmic continent (dvīpa)
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious, receptive to cosmographic-ethical instruction

What she asks

How do ethical/religious merits shape rebirth into auspicious regions and access to higher द्वीप-lokas like Kuśadvīpa?

Kind of teaching
Karma-phala and sacred geography
Subjects
GeographyCosmologyEthics
Core idea

Ethical/ritual merit conditions both the quality of birth (śuddha, dhana-dhānya) and post-mortem/afterlife trajectory to higher regions.

In practice

Cultivate puṇya through dharmic living and sanctioned religious works so that one’s rebirth and loka-gati become auspicious.

With the Earth

Addressing Bhū-devī as 'devi' while describing karmic-geographic फल (birth in pure, prosperous land; passage to Kuśadvīpa).

C
Classical Literature
P
Purāṇic Cosmography
V
Vaishnavism
S
Sacred Geography

FAQs

It contributes to Purāṇic cosmography and the ideology of merit leading to favorable rebirth and access to named dvīpas.

Kuśadvīpa is named; in Purāṇic cosmography it is one of the dvīpas (continent-islands) rather than a securely identifiable modern terrestrial location.

It frames ethical/ritual practice as leading to prosperity-oriented outcomes and cosmographic destinations.

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