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Varaha Purana 139.39: Adhyaya 139, Shloka 39

The Glory of Varāha’s Rite: Merits of Cow-dung Plastering, Sweeping, Singing, Instrumental Music, and Dance

with a Truth-Vow Exemplum

उद्यंस्तत्र गत्वाहमुपास्य विधिना हरिम् ॥ पश्चात्खादस्व मां रक्षो जागराद्विनिवर्तितम् ॥

Recitation with translationVaraha Purana 139.39

udyaṃs tatra gatvāham upāsya vidhinā harim || paścāt khādasva māṃ rakṣo jāgarād vinivartitam ||

सुबह होते ही मैं वहाँ जाऊँगा और विष्णु की पूजा करूँगा। उसके बाद जब मैं व्रत से वापस आ जाऊँगा, तब तुम मुझे खा लेना।

udyanrising (having risen)
udyan:
Karta (कर्ता)
TypeVerb
Rootud-ī (धातु) + śatṛ (कृत्-प्रत्यय)
Formशतृ-प्रत्यय वर्तमानकृदन्त (present active participle); पुंलिङ्ग; प्रथमा, एकवचन; 'उद्यन्' = 'उद्गच्छन्/उत्थाय' (rising)
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
gatvāhaving gone
gatvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootgam (धातु) + ktvā (कृत्-प्रत्यय)
Formक्त्वान्त (absolutive/gerund); पूर्वक्रिया (prior action)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन; सर्वनाम
upāsyahaving worshipped
upāsya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootupa-ās (धातु) + ya (ल्यप्/gerund)
Formल्यप्-प्रत्यय (gerund/absolutive) 'उपास्य' = 'उपासित्वा'; पूर्वक्रिया
vidhināby the proper rite / according to rule
vidhinā:
Karana (करण)
TypeNoun
Rootvidhi (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया, एकवचन; विधिवत् (according to rule)
harimHari (Vishnu)
harim:
Karma (कर्म)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd case/accusative), एकवचन
paścātafterwards
paścāt:
Kāla (काल)
TypeIndeclinable
Rootpaścāt (अव्यय)
Formअव्यय; कालवाचक (temporal adverb)
khādasvaeat!
khādasva:
Kriyā (क्रिया)
TypeVerb
Rootkhād (धातु)
Formलोट् (imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formद्वितीया, एकवचन; सर्वनाम
rakṣaḥO demon!
rakṣaḥ:
Sambodhana (सम्बोधन)
TypeNoun
Rootrakṣas (प्रातिपदिक)
Formनपुंसकलिङ्ग (राक्षस-शब्दः प्रायः नपुंसक); सम्बोधन (vocative), एकवचन
jāgarātfrom the vigil
jāgarāt:
Apādāna (अपादान)
TypeNoun
Rootjāgara (प्रातिपदिक)
Formपुंलिङ्ग; पञ्चमी (5th case/ablative), एकवचन
vinivartitamreturned, having come back
vinivartitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi-ni-vṛt (धातु) + kta (कृत्-प्रत्यय)
Formक्त-कृदन्त (PPP); पुंलिङ्ग; द्वितीया, एकवचन; 'माम्' इति कर्मपदस्य विशेषण

Unspecified (context suggests the human/caṇḍāla speaker)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It preserves a narrative pattern where ritual correctness (vidhinā) is presented as socially meaningful conduct, even for marginal figures, illustrating Purāṇic moral pedagogy.

No explicit location is named; “tatra” (‘there’) is deictic and depends on prior narrative context.

Commitment to a vowed religious observance is upheld as binding; the speaker insists on completing worship before submitting to the threat.

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