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Varaha Purana 139.31: Adhyaya 139, Shloka 31

The Glory of Varāha’s Rite: Merits of Cow-dung Plastering, Sweeping, Singing, Instrumental Music, and Dance

with a Truth-Vow Exemplum

Pūrva Bhāga · Bhakti–Gīta-prabhāva (Narrative Time Marker)

कौमुदस्य तु मासस्य शुक्लपक्षे तु द्वादशी ॥ सुप्ते गते येन जाते वीणामादाय चङ्क्रमात् ॥

Recitation with translationVaraha Purana 139.31

kaumudasya tu māsasya śuklapakṣe tu dvādaśī || supte gate yena jāte vīṇām ādāya caṅkramāt ||

फिर कौमुद महीने में, जब चाँद रोशनी में आता है, बारहवीं तारीक को, जब नींद टूट गई और वो उठ गया, उसने वीणा उठाई और चलने लगा।

कौमुदस्यof the Kārttika/Kaumuda (month)
कौमुदस्य
TypeAdjective
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; विशेषण (of मासस्य)
RoleSambandha (सम्बन्ध/Genitive qualifier)
Rootकौमुद (प्रातिपदिक)
तुindeed/but
तु
TypeIndeclinable
Formविरोध/अन्वयार्थक-निपात (particle: but/indeed)
RoleSambandha (सम्बन्ध)
Rootतु (अव्यय)
मासस्यof the month
मासस्य
TypeNoun
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
RoleSambandha (सम्बन्ध/Genitive)
Rootमास (प्रातिपदिक)
शुक्ल-पक्षेin the bright fortnight
शुक्ल-पक्षे
TypeNoun
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; कर्मधारय (शुक्लः पक्षः = bright fortnight)
RoleAdhikarana (अधिकरण/Time)
Rootशुक्ल (प्रातिपदिक) + पक्ष (प्रातिपदिक)
तुindeed
तु
TypeIndeclinable
Formनिपात (particle)
RoleSambandha (सम्बन्ध)
Rootतु (अव्यय)
द्वादशीthe twelfth lunar day
द्वादशी
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तिथि-नाम
RoleAdhikarana (अधिकरण/Time marker)
Rootद्वादशी (प्रातिपदिक)
सुप्तेwhen (he was) asleep
सुप्ते
TypeVerb
Formकृदन्त: क्त-प्रत्ययान्त (past passive participle) used as locative absolute; नपुंसकलिङ्ग, सप्तमी, एकवचन
RoleAdhikarana (अधिकरण/Locative absolute)
Rootस्वप् (धातु)
गतेwhen (it had) gone/passed
गते
TypeVerb
Formकृदन्त: क्त-प्रत्ययान्त, नपुंसकलिङ्ग, सप्तमी, एकवचन; लोकेटिव-अब्सोल्यूट (when (time) had passed)
RoleAdhikarana (अधिकरण/Locative absolute)
Rootगम् (धातु)
येनby which/whereby
येन
TypeNoun
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; सम्बन्ध-प्रत्यय (relative: by which/whereby)
RoleKarana (करण/Instrument)
Rootयद् (सर्वनाम-प्रातिपदिक)
जातेwhen it happened
जाते
TypeVerb
Formकृदन्त: क्त-प्रत्ययान्त, नपुंसकलिङ्ग, सप्तमी, एकवचन; लोकेटिव-अब्सोल्यूट (when it occurred)
RoleAdhikarana (अधिकरण/Locative absolute)
Rootजन् (धातु)
वीणाम्a vīṇā (lute)
वीणाम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
RoleKarma (कर्म/Object)
Rootवीणा (प्रातिपदिक)
आदायhaving taken
आदाय
TypeVerb
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), पूर्वक्रिया (having taken)
RolePurvakala-kriya (पूर्वकाल-क्रिया)
Rootआ + दा (धातु)
चङ्क्रमात्he walked about
चङ्क्रमात्
TypeVerb
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष, एकवचन; परस्मैपद
RoleKriya (क्रिया)
Rootचङ्क्रम् (धातु)
  • वीणामादाय = वीणाम् + आदाय
  • चङ्क्रमात् is finite verb (aorist/imperf. usage) from चङ्क्रम्
  • supte/gate/jāte form a locative-absolute chain

Shanta and Bhakti rasaSetting: Sacred path / hermitage precinct
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Attentive, inquisitive

What she asks

Which tithi and month frame the devotee’s observance, and what is the ritual sequence (waking, taking vīṇā, moving about)?

Kind of teaching
Ritualized devotion (kāla-niyama)
Subjects
Calendar/Time-reckoningDevotional PracticeHeritage of Ritual Observance
Core idea

Kāla (sacred time) and niyama (discipline) structure bhakti, turning ordinary acts (walking, music) into worship.

In practice

Keep devotional routines aligned with lunar calendar observances; integrate art (music) into sādhana with regularity.

With the Earth

Varāha instructs Bhū-devī with calendrical precision, setting the ritual time for the devotee’s action.

C
Classical Literature
P
Purāṇic Narrative
I
Indian Calendrics
M
Music and Devotion

FAQs

It provides calendrical and ritual-temporal framing typical of Purāṇic storytelling, linking devotional acts to specific lunar observances.

No geographic location is named; the verse emphasizes time (tithi/fortnight/month) rather than place.

The narrative highlights disciplined observance and purposeful action at ritually significant times.

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