The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field
Uttara Bhāga · Kṣetra-māhātmya (Saukara-kṣetra) / Outcome Statement
त्यक्त्वा कलेवरं तूर्णं श्वेतद्वीपं प्रयान्ति ते ॥ अन्यच्च ते प्रवक्ष्यामि तच्छृणुष्व वसुन्धरे
tyaktvā kalevaraṁ tūṛṇaṁ śvetadvīpaṁ prayānti te || anyac ca te pravakṣyāmi tac chṛṇuṣva vasundhare
tyaktvA kalevaraM tUrNaM shvateddvIpaM prayAnti te || anyachcha te pravakShyAmi tachChRRiNuShva vasundhare
जब शरीर छोड़ देते हैं, वो सीधा स्वेतद्वीप पहुँच जाते हैं। अब मैं तुम्हे और भी कुछ बताता हूँ। धरती, यह भी सुन।
Varāha
Outer cleanliness and respectful gesture support inner devotion; body becomes an instrument of worship.
Before pūjā, bathe, wear clean simple clothing, compose oneself, and begin with praṇāma to Viṣṇu.
Ritual propriety: snāna, śauca, clean linen (kṣauma) garments, and praṇāma to Viṣṇu precede worship/vrata acts.
Purity and reverence make worship fruitful; neglect of śauca and proper approach undermines merit and efficacy.
Implied: purification and eligibility for Viṣṇu’s grace and the vow’s higher fruit.
Varāha Purāṇa 137.18 (snāna → śauca → kṣauma → praṇāma to Viṣṇu)
Śvetadvīpa functions as a well-known Purāṇic cosmographic topos; the verse exemplifies how mythic geography is used to articulate post-mortem reward.
Śvetadvīpa is named; it is generally treated in Purāṇic literature as a mythic/cosmographic realm rather than a straightforward terrestrial site.
The passage reinforces disciplined observance and frames its outcome as a desirable post-mortem transition.
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