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Varaha Purana 136.31: Adhyaya 136, Shloka 31

A Sūtra-like Manual of Expiations for Ritual Transgressions

Uttara Bhāga · Śiva–Viṣṇu Saṃvāda (Pāpa-śodhana / Tripura-vadha-anantara)

एवं मह्यं हरो वाक्यमुक्त्वा भूतमहेश्वरः ॥ मुहूर्त्तं ध्यानमास्थाय पुनः प्रोवाच माधवि

Recitation with translationVaraha Purana 136.31

evaṃ mahyaṃ haro vākyam uktvā bhūtamaheśvaraḥ || muhūrttaṃ dhyānam āsthāya punaḥ provāca mādhavi

शिव ने मुझे यह बात कह दी। फिर वो थोड़ा टाइम चुप हो के ध्यान में बैठे। उसके बाद फिर बोले माधवी।

evaṃthus
mahyamto me
haraḥHara (Śiva)
vākyamwords/speech
uktvāhaving spoken
bhūtabeings/creatures
maheśvaraḥgreat lord
muhūrttamfor a moment
dhyānammeditation
āsthāyahaving entered/undertaken
punaḥagain
provācaspoke
mādhaviO Mādhavī (voc.)

Shanta rasa
Speaker

Narrator (inferred narrative voice)

Kind of teaching
Meditative discipline as prerequisite to right speech
Subjects
Narrative transitionMeditative practice (dhyāna)Dialogue framing
Core idea

After speaking, Hara enters brief dhyāna, implying that counsel/teaching should arise from recollection, inner stillness, and alignment with dharma.

In practice

Before advising or acting in morally complex situations, pause for dhyāna—steady the mind, review intention, and speak from clarity rather than impulse.

P
Purāṇic Narrative
S
Sanskrit Literature
M
Meditation Terminology
T
Textual Framing

FAQs

It preserves a common Purāṇic narrative technique: a brief meditative pause marks a shift from praise/identity statements to practical instruction.

No geographic reference appears in this verse.

It models reflective restraint: pausing in dhyāna before further speech, implying deliberation prior to action or counsel.

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