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Varaha Purana 136.28: Adhyaya 136, Shloka 28

A Sūtra-like Manual of Expiations for Ritual Transgressions

Pūrva Bhāga · Śaiva–Vaiṣṇava Dialogue (Yoga, Māyā, Restoration of Awareness)

लब्धो योगश्च साङ्ख्यं च जातोऽस्मि विगतज्वरः ॥ त्वत्प्रसादेन जातोऽस्मि पूर्णाम्बुरिव सागरः

Recitation with translationVaraha Purana 136.28

labdho yogaś ca sāṅkhyaṃ ca jāto'smi vigatajvaraḥ || tvatprasādena jāto'smi pūrṇāmbur iva sāgaraḥ

मुझे योग और ज्ञान वापस मिल गया। मैं परेशानी से आज़ाद हो गया। तुम्हारे कारण मैं वापस ठीक हो गया। जैसे समुंदर पानी से भरता है, वैसे मैं भी भर गया।

labdhaḥobtained/regained
yogaḥyoga
caand
sāṅkhyamSāṅkhya (discriminative knowledge/system)
caand
jātaḥ asmiI have become
vigata-jvaraḥfree from fever/distress
tvat-prasādenaby your grace/favor
pūrṇa-ambuḥfull of water
ivalike
sāgaraḥocean

Shanta and Hasya rasa
Speaker

Maheśvara (Śiva) (inferred continuation of speech)

Kind of teaching
Yoga/sāṅkhya integration
Subjects
EthicsCosmology
Core idea

Spiritual ‘fever’ (jvara) is cured when discernment (sāṅkhya) and disciplined absorption (yoga) are restored, often through anugraha.

In practice

Balance analysis of mind/world (tattva-viveka) with steady practice (abhyāsa); treat agitation as a symptom to be cooled by discipline, devotion, and right understanding.

C
Classical Literature
V
Vaishnavism
S
Sāṅkhya-Yoga

FAQs

It explicitly pairs Yoga and Sāṅkhya, reflecting a classical Indian tendency to treat them as complementary disciplines within broader Purāṇic synthesis.

No specific location is named; “ocean” functions as a metaphor rather than a site identifier.

It emphasizes gratitude and the restoration of composure/health (vigatajvara) through guidance and supportive intervention.

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