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Varaha Purana 136.26: Adhyaya 136, Shloka 26

A Sūtra-like Manual of Expiations for Ritual Transgressions

तव चैव प्रियार्थाय येनाहमिह चागतः ॥ ततो मम वचः श्रुत्वा लब्धसंज्ञो महेश्वरः

Recitation with translationVaraha Purana 136.26

tava caiva priyārthāya yenāham iha cāgataḥ || tato mama vacaḥ śrutvā labdhasaṃjño maheśvaraḥ

मैं तुम्हारे भलाई के लिए ही यहाँ आया था। जब महेश्वर ने मेरी बात सुनी, तोह उसको होश आ गया।

tavafor you/your
tava:
ca evaindeed also
ca eva:
priya-arthāyafor (your) benefit/welfare
priya-arthāya:
yenawhereby/for which reason
yena:
ahamI
aham:
ihahere
iha:
caand
ca:
āgataḥcome
āgataḥ:
tataḥthen
tataḥ:
mamamy
mama:
vacaḥwords
vacaḥ:
śrutvāhaving heard
śrutvā:
labdha-saṃjñaḥhaving regained awareness
labdha-saṃjñaḥ:
maheśvaraḥMaheśvara (Śiva)
maheśvaraḥ:

Varāha (default framework)

C
Classical Literature
V
Vaishnavism

FAQs

It exemplifies the Purāṇic motif of restoration through dialogue, where speech functions as a therapeutic and epistemic instrument.

No location is specified.

It frames intervention as benevolent and purpose-driven (priyārthāya), emphasizing care-oriented action.

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