Expiatory Rites for Contact with a Corpse and with a Menstruating Woman
उवाच मधुरं वाक्यं सर्वलोकहिताय वै ॥ धरण्युवाच ॥ तव नाथ प्रपन्नानां क्व पापं विद्यते प्रभो ॥
uvāca madhuraṃ vākyaṃ sarvalokahitāya vai | dharaṇy uvāca | tava nātha prapannānāṃ kva pāpaṃ vidyate prabho |
उसने सबकी भलाई के लिए अच्छी बात कही। धरनी ने कहा, नाथ, जो लोग आप की शरण में आते हैं, उनमे पाप कहाँ से आएगा प्रभु?
Pṛthivī (Dharaṇī/Vasundharā)
It preserves a classical dialogic motif: Earth (Dharaṇī) questions the deity on moral causality and protection, a common Purāṇic pedagogical structure for teaching dharma.
No specific geographic site is named in this verse.
The verse frames an inquiry into whether moral fault persists for those aligned with a protective ethical-spiritual refuge, introducing a discussion of accountability and expiation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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