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Varaha Purana 130.6: Adhyaya 130, Shloka 6

Expiation and Dietary Discipline Concerning the Consumption of Royal Food

rājānna

कर्मणा केन शुद्ध्यन्ति अपराधस्य कारिणः ॥ तन्ममाचक्ष्व तत्त्वेन मम प्रीत्या च माधव ॥

Recitation with translationVaraha Purana 130.6

karmaṇā kena śuddhyanti aparādhasya kāriṇaḥ || tanmamācakṣva tattvena mama prītyā ca mādhava ||

कौनसा काम करें जो इंसान को साफ कर दे, जो पाप करता है। माधव, मुझे सच बता दो, मुझसे प्यार है ना तो बता दो।

karmaṇāby what act/deed
karmaṇā:
Karaṇa (करण/Instrument)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNapुंसकलिङ्ग (neuter/नपुंसकलिङ्ग), Tṛtīyā vibhakti (Instrumental/तृतीया), Ekavacana (singular/एकवचन)
kenaby which?
kena:
Karaṇa (करण/Instrument)
TypeNoun
Rootkim (प्रातिपदिक)
FormSarvanāma (interrogative pronoun/किम्), Puṃliṅga/Napuṃsaka, Tṛtīyā vibhakti (Instrumental/तृतीया), Ekavacana (singular/एकवचन)
śuddhyantibecome purified
śuddhyanti:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootśudh (धातु)
FormLaṭ-lakāra (Present/लट्), Parasmaipada (परस्मैपद), Prathama-puruṣa (3rd person/प्रथमपुरुष), Bahuvacana (plural/बहुवचन)
aparādhasyaof offence
aparādhasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootaparādha (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Ṣaṣṭhī vibhakti (Genitive/षष्ठी), Ekavacana (singular/एकवचन)
kāriṇaḥdoers, perpetrators
kāriṇaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkārin (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Prathamā vibhakti (Nominative/प्रथमा), Bahuvacana (plural/बहुवचन)
tatthat (matter)
tat:
Karma (कर्म/Object)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (pronoun/सर्वनाम), Napuṃsakalिङ्ग (neuter/नपुंसकलिङ्ग), Dvitīyā vibhakti (Accusative/द्वितीया), Ekavacana (singular/एकवचन)
mamamy
mama:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma (pronoun/सर्वनाम), Ṣaṣṭhī vibhakti (Genitive/षष्ठी), Ekavacana (singular/एकवचन)
ācakṣvatell, explain
ācakṣva:
Kriyā (क्रिया/Command)
TypeVerb
Rootcakṣ (धातु)
FormLoṭ-lakāra (Imperative/लोट्), Ātmanepada (आत्मनेपद), Madhyama-puruṣa (2nd person/मध्यमपुरुष), Ekavacana (singular/एकवचन)
tattvenatruly, in accordance with reality
tattvena:
Karaṇa (करण/Instrument/Means)
TypeNoun
Roottattva (प्रातिपदिक)
FormNapुंसकलिङ्ग (neuter/नपुंसकलिङ्ग), Tṛtīyā vibhakti (Instrumental/तृतीया), Ekavacana (singular/एकवचन); bhāva/hetu sense 'in accordance with truth'
mamamy
mama:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma (pronoun/सर्वनाम), Ṣaṣṭhī vibhakti (Genitive/षष्ठी), Ekavacana (singular/एकवचन)
prītyāout of affection; for (my) pleasure
prītyā:
Hetu (हेतु/Cause)
TypeNoun
Rootprīti (प्रातिपदिक)
FormStrīliṅga (feminine/स्त्रीलिङ्ग), Tṛtīyā vibhakti (Instrumental/तृतीया), Ekavacana (singular/एकवचन)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya (conjunction/समुच्चय)
mādhavaO Mādhava (Vishnu)
mādhava:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootmādhava (प्रातिपदिक)
FormPuṃliṅga (masculine/पुंलिङ्ग), Sambodhana (Vocative/सम्बोधन), Ekavacana (singular/एकवचन)

Dharaṇī / Pṛthivī (explicitly addressing Mādhava)

C
Classical Literature
P
Purāṇic Ethics
R
Ritual Studies
V
Vaiṣṇavism

FAQs

It introduces a classic Dharma question—how wrongdoing is repaired—within a Purāṇic dialogue, bridging narrative theology and practical ethics.

No geographic location is identified in this verse.

Accountability is paired with remediation: wrongdoing is not only named but followed by inquiry into corrective action.

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