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Varaha Purana 130.22: Adhyaya 130, Shloka 22

Expiation and Dietary Discipline Concerning the Consumption of Royal Food

rājānna

न तस्य चापराधोऽस्ति वसुधे वै वचो मम ॥ एवमेव न भोक्तव्यं राजान्नं वै कदाचन ॥ ममात्र पूजाकामेन यदीच्छेत्परमां गतिम्

Recitation with translationVaraha Purana 130.22

na tasya cāparādho 'sti vasudhe vai vaco mama || evam eva na bhoktavyaṃ rājānnaṃ vai kadācana || mamātra pūjākāmena yad icchet paramāṃ gatim

उस आदमी में कोई गलती नहीं है, यह मेरी बात है वसुधे। लेकिन फिर भी राजा का खाना कभी नहीं खाना चाहिए। जो मुझे यहाँ पूजा करना चाहता है और बड़ी मुक्ति पाना चाहता है, उसको राजा का खाना नहीं खाना।

nanot
na:
tasyafor him/of him
tasya:
caand
ca:
aparādhaḥoffence/fault
aparādhaḥ:
astiexists
asti:
vasudheO Earth
vasudhe:
vaiindeed
vai:
vacaḥword/statement
vacaḥ:
mamamy
mama:
evam evaeven so/just so
evam eva:
na bhoktavyamshould not be eaten
na bhoktavyam:
rājānnamking’s food
rājānnam:
kadācanaever/at any time
kadācana:
mama atraof me here/in this context
mama atra:
pūjā-kāmenaby one desiring worship
pūjā-kāmena:
yadiif
yadi:
icchetwould wish
icchet:
paramām gatimhighest goal/attainment
paramām gatim:

Varāha

C
Classical Literature
V
Vaiṣṇavism
N
Normative Ethics
P
Purāṇic Instruction

FAQs

It illustrates tension between social economy (royal support) and ideals of devotional autonomy, preserving a normative stance within Purāṇic ethical discourse.

No place-name is given; the instruction is framed as general guidance.

A disciplined practitioner is advised to avoid certain dependencies (symbolized by ‘king’s food’) when pursuing a highest religious-ethical goal.

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