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The Genealogy of the Pitṛs and the Determination of Śrāddha Times
तिलैः सप्ताष्टभिर्वापि समवेतां जलाञ्जलिम् । भक्तिनम्रः समुद्धिश्याप्यस्माकं सम्प्रदास्यति ॥ १३.५७ ॥
tilaiḥ saptāṣṭabhir vāpi samavetāṃ jalāñjalim | bhaktinamraḥ samuddishyāpy asmākaṃ sampradāsyati || 13.57 ||
सात या आठ तिल लेके हाथ में पानी लीजिए। भक्ति से झुक के, जिनके लिए यह दान है उनका नाम लीजिए। फिर वो हमारे तरफ से यह दान दे देगा।
Varāha (default, instructor voice in Varāha–Pṛthivī dialogue frame)
It preserves a concise ritual formula found across Purāṇic and Dharma-oriented literature, illustrating how water-offerings (añjali) combined with sesame functioned as standardized acts of dedication within early medieval Sanskrit ritual culture.
No specific toponym appears in this verse fragment; it focuses on the method of offering (jalāñjali with tila) rather than a named sacred site.
The verse emphasizes disciplined intention and humility—making an offering with devotional restraint (bhaktinamraḥ) and clear dedication (samuddishya), framing ritual action as ethically shaped by attitude and purpose.
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