Varaha Purana 129.26: Adhyaya 129, Shloka 26
Initiation for the Four Social Orders, Sandhyā Mantra Procedure, and the Merit of Offering Water in a Copper Vessel
Pūrva Bhāga · Tāmra-utpatti-kathā (result of austerity; place associated with copper)
अहं तु तपसा तुष्टस्तीव्रेण कृतनिश्चयात् ॥ ततस्ताम्रमये रम्ये यत्र ताम्रसमुद्भवः ॥
ahaṃ tu tapasā tuṣṭas tīvrena kṛta-niścayāt || tatas tāmramaye ramye yatra tāmra-samudbhavaḥ ||
ahaM tu tapasA tuShTastIvreNa kRRitanishchayAt || tatastAmramaye ramye yatra tAmrasamudbhavaH
उसकी इतनी मेहनत देख के मैं खुश हो गया। उसने जो व्रत लिया था, वो पूरा किया। फिर एक सुंदर जगह बनी जहाँ से तांबे का जन्म हुआ, वहाँ तांबे का सब कुछ है।
Sandhi Notes
- ततस्ताम्रमये = ततः + ताम्रमये
Varāha
Relieved/assured that dharmic effort yields tangible sacred outcomes; curious about the site
What sacred locus (tāmra-maya ramya) arose from divine pleasure, and how is it connected to copper’s origin?
Intense, resolute tapas aligned to devotion can draw divine grace that reshapes the world into sacred form.
Undertake disciplined practice with firm resolve; recognize sacred places and materials as outcomes of divine-human dharmic synergy.
Varāha tells Bhū-devī that he was pleased by intense tapas and that a delightful copper-made region/abode associated with copper’s origin manifested.
Divine satisfaction (tuṣṭi) externalizes as sacred geography and material manifestation—linking inner tapas to outer tīrtha/kshetra formation and to the sanctification of copper.
Implicit: the Lord ‘pleased by tapas’ parallels a deity pleased by oblations; the resulting ‘tāmra-maya’ realm functions like a consecrated yajña-vedi in geographic form.
From consciousness to cosmos: purified intention (tapas-niścaya) participates in the unfolding of prakṛti under īśvara, producing auspicious loci (kṣetra) and meaningful matter (tāmra).
Varāha Purāṇa 129.29 (conduct at the hermitage: seeing, hearing, kneeling, reflecting)
FAQs
It links austerity narratives to the etiological explanation of a valued material, offering evidence for how Purāṇic texts encode cultural knowledge about substances through mythic geography.
The verse mentions a “tāmramaya” delightful place associated with the “tāmra-samudbhava,” but does not provide a specific toponym; scholarly identification cannot be made from this fragment alone.
Firm resolve (niścaya) and disciplined practice (tapas) are portrayed as causes for constructive outcomes, framed as a philosophical instruction within the narrative.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
