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Varaha Purana 127.10: Adhyaya 127, Shloka 10

Description of the Brāhmaṇa Initiation Procedure

Dīkṣā-sūtra

Uttara Bhāga · Dharma-śāstra (Dīkṣā-vidhi / Bhāgavata-dīkṣā)

हरन्ति मनुजा येन गर्भसंसारसागरात् ॥ मयि शान्तं मनः कृत्वा तदुत्कृष्टं च सुन्दरि ॥

Recitation with translationVaraha Purana 127.10

haranti manujā yena garbhasaṁsārasāgarāt | mayi śāntaṁ manaḥ kṛtvā tad utkṛṣṭaṁ ca sundari ||

इस से लोग इस दुनिया के समुंदर से पार हो जाते हैं। मेरे ऊपर अपना मन शांत रखो, यह सबसे अच्छा तरीका है।

harantithey take away / remove
haranti
TypeVerb
FormLaṭ-lakāra (Present), Parasmaipada, 3rd person (प्रथम-पुरुष), Plural (बहुवचन)
RoleKriyā (क्रिया)
Roothṛ (धातु)
manujāḥpeople / humans
manujāḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Plural
RoleKarta (कर्ता)
Rootmanuja (प्रातिपदिक)
yenaby which
yena
TypeNoun
FormNeuter/Masculine, Instrumental (3rd/तृतीया), Singular; relative pronoun
RoleKaraṇa (करण)
Rootyad (सर्वनाम-प्रातिपदिक)
garbha-saṁsāra-sāgarātfrom the ocean of womb-bound saṁsāra
garbha-saṁsāra-sāgarāt
TypeNoun
FormMasculine, Ablative (5th/पञ्चमी), Singular; तत्पुरुष: गर्भ-संसारस्य सागरः (ocean of transmigratory existence beginning with womb)
RoleApādāna (अपादान)
Rootgarbha (प्रातिपदिक) + saṁsāra (प्रातिपदिक) + sāgara (प्रातिपदिक)
mayiin me
mayi
TypeNoun
FormLocative (7th/सप्तमी), Singular
RoleAdhikaraṇa (अधिकरण)
Rootasmad (सर्वनाम-प्रातिपदिक)
śāntamcalm
śāntam
TypeAdjective
FormNeuter, Accusative (2nd/द्वितीया), Singular; predicate/qualifier of manaḥ
RoleViśeṣaṇa (विशेषण)
Rootśānta (प्रातिपदिक)
manaḥmind
manaḥ
TypeNoun
FormNeuter, Accusative (2nd/द्वितीया), Singular
RoleKarma (कर्म)
Rootmanas (प्रातिपदिक)
kṛtvāhaving made / having done
kṛtvā
TypeVerb
FormAbsolutive/Gerund (क्त्वा-प्रत्यय), having done; expresses prior action
RoleKriyā (क्रिया-अनुबन्ध)
Rootkṛ (धातु)
tatthat
tat
TypeNoun
FormNeuter, Accusative (2nd/द्वितीया), Singular; demonstrative referring to the practice/means
RoleKarma (कर्म)
Roottad (सर्वनाम-प्रातिपदिक)
utkṛṣṭamexcellent
utkṛṣṭam
TypeAdjective
FormNeuter, Accusative (2nd/द्वितीया), Singular; adjective qualifying तत्
RoleViśeṣaṇa (विशेषण)
Rootutkṛṣṭa (प्रातिपदिक)
caand
ca
TypeIndeclinable
FormConjunction (समुच्चय-अव्यय)
RoleSambandha (सम्बन्ध/connector)
Rootca (अव्यय)
sundariO beautiful one
sundari
TypeNoun
FormFeminine, Vocative (8th/सम्बोधन), Singular
RoleSambodhana (सम्बोधन)
Rootsundarī (प्रातिपदिक)

Shanta and Karuna rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious and receptive; seeking a reliable path beyond saṃsāra

What she asks

What is the उत्कृष्ट (best) means to cross the saṃsāra-ocean rooted in repeated embodiment?

Kind of teaching
Soteriology (bhakti-yoga with meditative discipline)
Subjects
SoteriologyEthicsMeditative Discipline
Core idea

Mind made peaceful and anchored in the Lord is the excellent means for liberation.

In practice

Daily practice of remembrance/meditation on Viṣṇu with cultivation of śama (calm), reducing agitation and egoic grasping.

With the Earth

Varāha addresses Bhū-devī intimately (“सुन्दरि”), teaching an inner means of liberation by fixing a शांत mind in him.

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
Y
Yoga and Bhakti Interface

FAQs

It uses a widely attested Sanskrit metaphor—saṁsāra as an ocean—to articulate liberation as a disciplined crossing, linking Purāṇic devotion with contemplative stabilization.

No geographic location is mentioned; 'ocean' functions as a metaphor for saṁsāra.

Cultivate mental tranquility and focused commitment as the superior discipline for overcoming destabilizing cycles of action and rebirth.

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