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The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas
दिनानि दश पञ्चैतत्कृतमेव हि मामकम् ॥ जन्म वा मरणं वापि भूमौ नैव पुनर्भवेत् ॥
dināni daśa pañca etat kṛtam eva hi māmakam || janma vā maraṇaṃ vāpi bhūmau naiva punar bhavet ||
पंद्रह दिन यह सब मेरे लिए किया गया है। अब ज़मीन पर ना कोई जनम होगा ना मौत। मतलब यह कि फिर से जनम लेने का चक्कर खत्म हो गया।
Narrator (speaker not explicit; preserved as narrative report)
It illustrates Purāṇic rhetoric where a defined observance period is linked to a maximal outcome (ending recurrence), valuable for studying ritual-literary persuasion strategies.
No specific location is named in this line; it likely continues the tīrtha/observance context established earlier.
It emphasizes disciplined completion of a time-bound practice and frames the goal as freedom from recurring existential suffering.
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