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The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas
वायव्यमिति विख्यातं तीर्थं धर्माद्विनिःसृतम् । तस्मिंस्तीर्थे तु यः स्नातः कृतनित्योदकक्रियः ॥
vāyavyam iti vikhyātaṃ tīrthaṃ dharmād viniḥsṛtam | tasmiṃs tīrthe tu yaḥ snātaḥ kṛta-nityodaka-kriyaḥ ||
वायव्य नाम का एक तीर्थ है जो धरम से निकला है। जो वहाँ नहाता है और रोज़ पानी से पूजा करता है, वो बड़ा पुण्य पाता है।
Varāha (default dialogue frame: Instructor)
It documents a tīrtha etiology (origin narrative) linking a place to a personified principle (Dharma), a common Purāṇic strategy for sacralizing geography.
Vāyavya Tīrtha is identified by name; further identification requires comparison with regional tīrtha catalogues and historical geography studies.
The passage emphasizes disciplined observance—ritual bathing is paired with ‘nityodaka-kriyā’, presenting regular practice as integral to tīrtha engagement.
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