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The Greatness of Kubjāmraka: Raibhya’s Boon and the Teaching on the Sacred Tīrthas
यच्च कर्म यतो भूमे स्नातो याति मृतोऽपि च ॥ युगे सप्तदशे भूमे कृत्वा चैकाṃ वसुन्धराम्
yacca karma yato bhūme snāto yāti mṛto'pi ca || yuge saptadaśe bhūme kṛtvā caikāṃ vasundharām
हे धरती, बताओ किस करम से और कैसे इंसान मर के भी उस पानी में नहा के पाता पाता है। सत्तरहवीं युग में, हे धरती, जब पूरी धरती एक हो गयी थी...
Varāha (default instructor framework)
It combines ritual causality (karma–phala) with yuga framing, showing how Purāṇic texts embed local practices (snāna) within large-scale temporal cosmology.
No specific site-name appears in this fragment; it addresses Bhūmi (Earth) and gestures to cosmological/temporal setting rather than a pinpointed locality.
It reinforces the principle of causality in conduct (karma) and the disciplined practice of bathing rites as culturally meaningful actions linked to outcomes.
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