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Varaha Purana 123.6: Adhyaya 123, Shloka 6

The Greatness of Fragrant Flowers and Leaves: Prabodhinī (Awakening) Observances and Seasonal Rites

Uttara Bhāga · Varāha’s Teaching Announcement (Liberative Dharma)

श्रीवराह उवाच॥ एवमेतन्महाभागे यथा त्वं भीरु भाषसे॥ कथयिष्यामि ते धर्मं गुह्यं संसारमोक्षणम्॥

Recitation with translationVaraha Purana 123.6

śrīvarāha uvāca || evam etan mahābhāge yathā tvaṃ bhīru bhāṣase || kathayiṣyāmi te dharmaṃ guhyaṃ saṃsāramokṣaṇam

वराह भगवान बोले, हाँ, बिल्कुल सही कहा तुमने। मैं तुम्हे एक ऐसा धरम बताता हूँ जो छुपा हुआ है। यह इंसान को जनम-मरण के चक्कर से आज़ाद करता है।

śrīvarāhaḥLord Varāha
śrīvarāhaḥ
TypeNoun
FormMasculine, Nominative (प्रथमा), Singular; karmadhāraya: 'śrī' (honorific) qualifying 'varāha'
RoleKarta (कर्ता)
Rootśrī + varāha (प्रातिपदिक)
uvācasaid
uvāca
TypeVerb
FormTinganta; Perfect (लिट्), 3rd person (प्रथमपुरुष), Singular; Parasmaipada
RoleKriya (क्रिया)
Rootvac (धातु)
evamthus
evam
TypeIndeclinable
FormAvyaya; manner-adverb (प्रकारवाचक)
RoleSambandha (सम्बन्ध/प्रकार)
Rootevam (अव्यय)
etatthis (is)
etat
TypeNoun
FormPronoun; Neuter, Nominative (प्रथमा), Singular
RoleKarta (कर्ता)
Rootetad (सर्वनाम-प्रातिपदिक)
mahābhāgeO greatly fortunate one
mahābhāge
TypeNoun
FormFeminine, Vocative (सम्बोधन), Singular; tatpuruṣa: mahān + bhāga (great fortune)
RoleSambodhana (सम्बोधन)
Rootmahā-bhāga (प्रातिपदिक)
yathāas
yathā
TypeIndeclinable
FormAvyaya; comparative/conjunction (यथार्थ/अनुरूप)
RoleSambandha (सम्बन्ध)
Rootyathā (अव्यय)
tvamyou
tvam
TypeNoun
FormPronoun; Singular, Nominative (प्रथमा) (gender by context)
RoleKarta (कर्ता)
Rootyusmad (सर्वनाम-प्रातिपदिक)
bhīruO timid one
bhīru
TypeNoun
FormFeminine, Vocative (सम्बोधन), Singular; used as address
RoleSambodhana (सम्बोधन)
Rootbhīru (प्रातिपदिक)
bhāṣaseyou speak
bhāṣase
TypeVerb
FormTinganta; Present (लट्), 2nd person (मध्यमपुरुष), Singular; Ātmanepada
RoleKriya (क्रिया)
Rootbhāṣ (धातु)
kathayiṣyāmiI shall tell
kathayiṣyāmi
TypeVerb
FormTinganta; Future (लृट्), 1st person (उत्तमपुरुष), Singular; Parasmaipada
RoleKriya (क्रिया)
Rootkathay (धातु)
teto you
te
TypeNoun
FormPronoun; Dative (चतुर्थी), Singular
RoleSampradāna (सम्प्रदान)
Rootyusmad (सर्वनाम-प्रातिपदिक)
dharmamdharma; sacred duty/teaching
dharmam
TypeNoun
FormMasculine, Accusative (द्वितीया), Singular
RoleKarma (कर्म)
Rootdharma (प्रातिपदिक)
guhyamsecret
guhyam
TypeAdjective
FormNeuter/Masculine, Accusative (द्वितीया), Singular; adjective qualifying 'dharmam' (secret)
RoleViśeṣaṇa (विशेषण)
Rootguhya (प्रातिपदिक)
saṃsāra-mokṣaṇamrelease from worldly existence
saṃsāra-mokṣaṇam
TypeNoun
FormNeuter, Accusative (द्वितीया), Singular; tatpuruṣa (ṣaṣṭhī): 'mokṣaṇam' = liberation from saṃsāra
RoleKarma (कर्म)
Rootsaṃsāra + mokṣaṇa (प्रातिपदिक)
  • evam etan = evam + etat (n→t sandhi)
  • saṃsāramokṣaṇam = saṃsāra + mokṣaṇam (compound)

Shanta and Karuna rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Timid, receptive, seeking relief from saṃsāra

What she asks

What is the secret dharma that grants release from saṃsāra?

Kind of teaching
Soteriology (mokṣa-śāstra within purāṇic dharma)
Subjects
EthicsSoteriologyPhilosophical Instruction
Core idea

Dharma can be ‘guhya’ (inner/secret) and directly oriented to mokṣa rather than merely worldly merit.

In practice

Adopt dharma as a disciplined path aimed at liberation—seek instruction, practice with faith, and prioritize mokṣa-oriented observances.

With the Earth

Varāha addresses Bhū-devī directly with reassurance and begins instruction aimed at liberation.

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Soteriology

FAQs

It articulates a Purāṇic promise of liberative teaching (mokṣa) within an accessible narrative frame, illustrating how Purāṇas bridge popular storytelling and philosophical aims.

No geographic location is named in this verse; the focus is doctrinal and pedagogical.

Dharma is presented as a means to liberation from saṃsāra, positioning ethical and disciplined living as oriented toward inner freedom rather than mere social regulation.

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