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Varaha Purana 122.50: Adhyaya 122, Shloka 50

The Greatness of Kokāmukha

Sacred Site Eulogy and Salvific Narrative

Pūrva Bhāga · Autobiographical/Previous-birth Account (narrative disclosure)

स्वपूर्वजन्मवृत्तं तु देवानामपि दुर्लभम् ॥ तत्र ते कथयिष्यामि सर्ववृत्तमनिन्दिते ॥

Recitation with translationVaraha Purana 122.50

svapūrvajanma-vṛttaṃ tu devānām api durlabham | tatra te kathayiṣyāmi sarva-vṛttam anindite ||

मैं तुम्हे अपना पहले जनम की कहानी सुनाऊंगा। यह बात देवताओं के लिए भी मुश्किल है मिलना। वहाँ मैं तुम्हे पूरा किस्सा बताऊंगा, तुम कोई दोष नहीं हो।

sva-pūrva-janma-vṛttamthe account of (your) former birth
sva-pūrva-janma-vṛttam
TypeNoun
FormMulti-member Tatpuruṣa (तत्पुरुष) compound; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Rootsva (प्रातिपदिक) + pūrva (प्रातिपदिक) + janman (प्रातिपदिक) + vṛtta (प्रातिपदिक)
tubut/indeed
tu
TypeIndeclinable
FormIndeclinable particle (निपात), contrast/emphasis
RoleSambandha (सम्बन्ध/अन्वय)
Roottu (अव्यय)
devānāmof the gods
devānām
TypeNoun
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
RoleSambandha (षष्ठी-सम्बन्ध)
Rootdeva (प्रातिपदिक)
apieven, also
api
TypeIndeclinable
FormIndeclinable particle (निपात), 'also/even'
RoleSambandha (सम्बन्ध/अन्वय)
Rootapi (अव्यय)
durlabhamrare, hard to obtain
durlabham
TypeAdjective
FormKarmadhāraya-like formation (दुर् + लभ); Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन); agrees with vṛttam
RoleViśeṣaṇa (विशेषण)
Rootdur-labha (प्रातिपदिक)
tatrathere/in that matter
tatra
TypeIndeclinable
FormIndeclinable adverb (देशवाचक अव्यय)
RoleAdhikaraṇa (अधिकरण; adverbial)
Roottatra (अव्यय)
teto you
te
TypeNoun
FormPronoun (सर्वनाम), Dative (4th/चतुर्थी), Singular (एकवचन)
RoleSampradāna (सम्प्रदान)
Roottvad (सर्वनाम-प्रातिपदिक)
kathayiṣyāmiI will tell
kathayiṣyāmi
TypeVerb
FormSimple Future (लृट्), 1st person (उत्तमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
RoleKriyā (मुख्यक्रिया)
Rootkathaya (धातु; denominative)
sarva-vṛttamthe whole account
sarva-vṛttam
TypeNoun
FormKarmadhāraya (कर्मधारय) compound; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Rootsarva (प्रातिपदिक) + vṛtta (प्रातिपदिक)
aninditeO blameless one
anindite
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
RoleSambodhana (सम्बोधन)
Roota-nindita (प्रातिपदिक)
  • svapūrvajanma-vṛttam is a multi-member compound
  • sarva-vṛttam anindite: no sandhi beyond word boundary

Adbhuta and Shanta rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious, receptive; positioned as the blameless listener seeking understanding of cosmic-ethical causality

What she asks

What was your former-birth account, and what complete sequence of events (sarva-vṛtta) explains the present teaching?

Kind of teaching
Itihāsa-as-upadeśa (teaching through prior-birth narrative)
Subjects
EthicsCosmology
Core idea

Rare knowledge (durlabha) becomes accessible through guru–śiṣya dialogue; the past (pūrva-janma) is invoked to ground ethics/cosmology in causality.

In practice

Approach dharma and cosmological questions through śravaṇa (listening) to complete narratives, not fragments; treat ‘former-birth’ accounts as moral-causal explanations rather than mere story.

With the Earth

Addressing Bhū-devī as an interlocutor; offering to narrate a prior-birth account for her understanding.

C
Classical Literature
V
Vaishnavism

FAQs

It signals a Purāṇic knowledge-claim strategy: presenting the forthcoming narrative as rare (durlabha) and thus worthy of preservation and transmission.

No specific location is fixed here; the verse prepares for narration that, in surrounding passages, is linked with Kokāmukha.

Valuing truthful, complete recounting (sarva-vṛtta) and respectful address to the interlocutor.

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