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Varaha Purana 12.8: Adhyaya 12, Shloka 8

Supratīka’s Hymn to Rāma and the Granting of a Boon through Divine Manifestation

कौर्मं तथा ते वपुरास्थितः सदा युगे युगे माधव तोयमन्थने । न चान्यदस्तीति भवत्समं क्वचिज्जनार्दनाद्यः स्वयं भूतमुत्तमम् ॥ १२.८ ॥

Recitation with translationVaraha Purana 12.8

kaurmaṃ tathā te vapur āsthitaḥ sadā yuge yuge mādhava toyamanthane | na cānyad astīti bhavatsamaṃ kvacij janārdanād yaḥ svayaṃ bhūtam uttamam || 12.8 ||

माधव, तुम हर युग में कछुआ बनते हो जब समुंदर मथन होता है। तुम जैसा कोई नहीं, जनार्दन। तुम सबसे बड़े हो।

kaurmamtortoise (as) / of the tortoise
kaurmam:
Karma (कर्म)
TypeAdjective
Rootkaurma (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; used adjectivally with vapuḥ
tathālikewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
teyour
te:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Roottvad (युष्मद्-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular; enclitic form
vapuḥform/body
vapuḥ:
Karma (कर्म)
TypeNoun
Rootvapus (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
āsthitaḥhaving assumed / having taken (up)
āsthitaḥ:
Kriyā (क्रिया-अङ्ग)
TypeVerb
Rootā-√sthā (स्था धातु)
FormPast active participle (कृत्: क्त), Masculine, Nominative (1st/प्रथमा), Singular; predicative with implied 'bhavān'
sadāalways
sadā:
Kāla (काल)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb (कालवाचक)
yugein an age
yuge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyuga (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
yugein every age
yuge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyuga (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; repetition for distributive sense
mādhavaO Mādhava
mādhava:
Sambodhana (सम्बोधन)
TypeNoun
Rootmādhava (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
toya-manthanein the churning of the ocean (water)
toya-manthane:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottoya (प्रातिपदिक) + manthana (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; तत्पुरुषः (तोयस्य मन्थनम्)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
anyatanything else
anyat:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
astiexists
asti:
Kriyā (क्रिया)
TypeVerb
Root√as (अस् धातु)
FormPresent tense (लट्), Parasmaipada, 3rd person (प्रथमपुरुष), Singular
itithus
iti:
Vākyārtha marker (उद्धरण)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (उद्धरणसूचक)
bhavat-samamequal to you
bhavat-samam:
Viśeṣaṇa of Karta (विशेषण)
TypeAdjective
Rootbhavat (प्रातिपदिक) + sama (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; तत्पुरुषः (भवता समम्)
kvacitanywhere / ever
kvacit:
Deśa (देश)
TypeIndeclinable
Rootkvacit (अव्यय)
FormAdverb (देशवाचक)
janārdanātthan Janārdana
janārdanāt:
Apādāna (अपादान)
TypeNoun
Rootjanārdana (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; relative pronoun
svayamhimself
svayam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
FormAdverb (स्वार्थक)
bhūtamthe being / existent
bhūtam:
Kriyā (क्रिया-अङ्ग)
TypeVerb
Root√bhū (भू धातु)
FormPast passive participle (कृत्: क्त), Neuter, Nominative (1st/प्रथमा), Singular; used as predicate noun ‘being’
uttamamsupreme
uttamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; agrees with bhūtam

Varāha (default dialogue framework; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It preserves a widely attested Purāṇic motif—the Kūrma (tortoise) manifestation associated with the churning of the cosmic ocean—illustrating how the Varāha Purāṇa participates in shared Sanskrit mythic-historiographical memory across Purāṇic corpora.

No specific terrestrial location is named in this verse; the setting is cosmological (the ‘waters’ being churned), a mythic space rather than a mapped pilgrimage site.

The verse primarily conveys a philosophical instruction of recognizing a singular supreme principle (uttamam bhūtam) behind recurring cosmic cycles (yuge yuge), emphasizing continuity and order rather than a prescriptive social rule.

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