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Varaha Purana 116.10: Adhyaya 116, Shloka 10

An Exposition on the Causes of Happiness and Suffering

Uttara Bhāga · Devotional Orientation and Ethical Warning

यो न मां प्रतिपद्येत ततो दुःखतरं नु किम् ।। प्राप्तकाले वैश्वदेवे दृष्ट्वा चातिथिमागतं

Recitation with translationVaraha Purana 116.10

yo na māṃ pratipadyeta tato duḥkhataraṃ nu kim || prāptakāle vaiśvadeve dṛṣṭvā cātithim āgatam

जो इंसान मेरे पास नहीं आता, उससे बड़ा दुख और क्या होगा? जब पूजा का टाइम हो और कोई मेहमान आजाए, उसे देख के।

यःwho
यः
TypeNoun
Formपुंलिङ्गे प्रथमा-विभक्तिः, एकवचनम्; सम्बन्ध-सर्वनाम
RoleKarta (कर्ता)
Rootयद् (सर्वनाम-प्रातिपदिक)
नnot
न
TypeIndeclinable
Formनिषेध-अव्ययम् (negation particle)
RolePratiṣedha (प्रतिषेध)
Rootन (अव्यय)
माम्me
माम्
TypeNoun
Formद्वितीया-विभक्तिः, एकवचनम्; सर्वनाम
RoleKarma (कर्म)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
प्रतिपद्येतshould approach/accept/attain
प्रतिपद्येत
TypeVerb
Formविधिलिङ् (optative), प्रथमपुरुषः, एकवचनम्; परस्मैपदम्
RoleKriyā (क्रिया)
Rootप्रति√पद् (धातु)
ततःtherefore/from that
ततः
TypeIndeclinable
Formअव्ययम्; अपादान/हेतु-अर्थे (from that/therefore)
RoleHetu/Apādāna (हेतु/अपादान)
Rootततः (अव्यय/तद्-तसिल्)
दुःखतरम्more painful
दुःखतरम्
TypeAdjective
Formनपुंसकलिङ्गे प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; तरप्-प्रत्यय (comparative)
RoleViśeṣaṇa (विशेषणम्) of किम् (implicit ‘what [is] more painful’)
Rootदुःखतर (प्रातिपदिक)
नुindeed/then
नु
TypeIndeclinable
Formप्रश्न/अनुनय-अव्ययम् (interrogative/emphatic particle)
RolePrayojaka particle (निपात)
Rootनु (अव्यय)
किम्what?
किम्
TypeNoun
Formनपुंसकलिङ्गे प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; प्रश्न-सर्वनाम
RolePredicate (विधेय)
Rootकिम् (सर्वनाम-प्रातिपदिक)
प्राप्तकालेat the proper time
प्राप्तकाले
TypeNoun
Formपुंलिङ्गे सप्तमी-विभक्तिः (अधिकरण), एकवचनम्; समासः: प्राप्तः कालः (कर्मधारय)
RoleAdhikaraṇa (अधिकरणम्)
Rootप्राप्त + काल (प्रातिपदिक)
वैश्वदेवेat the Vaiśvadeva rite
वैश्वदेवे
TypeNoun
Formनपुंसकलिङ्गे सप्तमी-विभक्तिः (अधिकरण), एकवचनम्; (rite/oblation called vaiśvadeva)
RoleAdhikaraṇa (अधिकरणम्)
Rootवैश्वदेव (प्रातिपदिक)
दृष्ट्वाhaving seen
दृष्ट्वा
TypeVerb
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); पूर्वकालिक क्रिया (having seen)
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
Root√दृश् (धातु)
चand
च
TypeIndeclinable
Formसमुच्चय-अव्ययम् (conjunction)
RoleSambandha (समुच्चय)
Rootच (अव्यय)
अतिथिम्a guest
अतिथिम्
TypeNoun
Formपुंलिङ्गे द्वितीया-विभक्तिः (कर्म), एकवचनम्
RoleKarma (कर्म)
Rootअतिथि (प्रातिपदिक)
आगतम्arrived
आगतम्
TypeAdjective
Formपुंलिङ्गे द्वितीया-विभक्तिः, एकवचनम्; क्त-प्रत्ययान्त (आ√गम् ‘to come’) ; अतिथिम् विशेषयति
RoleViśeṣaṇa (विशेषणम्) of अतिथिम्
Rootआगत (कृदन्त/प्रातिपदिक)
  • चातिथिमागतं = च + अतिथिम् + आगतम्

Karuna and Shanta rasaSetting: Domestic-ritual space
Speaker

Varāha

Kind of teaching
Bhakti-dharma synthesis
Subjects
Ethics
Core idea

Turning toward the Lord is inseparable from honoring dharma in daily life; devotion is tested through hospitality.

In practice

Keep a daily Vaiśvadeva rhythm; when a guest arrives, pause personal consumption and serve first as an offering to Nārāyaṇa present in the atithi.

C
Classical Literature
V
Vaishnavism
G
Gṛhastha Dharma

FAQs

It connects devotional orientation with household ethics, reflecting how Purāṇas often integrate bhakti themes with gṛhastha obligations like Vaiśvadeva and hospitality.

No geographic location is identified.

Do not neglect devotional commitment and do not ignore the duties of hospitality at the time of household offerings.

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