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Varaha Purana 11.98: Adhyaya 11, Shloka 98

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

परस्परं सुयुद्धेन योद्धयित्वाऽस्त्रलाघवात् । यथासंख्येन ते दैत्याḥ पुनर्मणिभवैर्हताः ॥ ११.९९ ॥

Recitation with translationVaraha Purana 11.98

parasparaṃ suyuddhena yodhayitvā 'stralāghavāt | yathāsaṃkhyena te daityāḥ punarmaṇibhavair hatāḥ || 11.99 ||

दोनों तरफ के योद्धा आपस में बड़ी लड़ाई लड़ते रहे। वो सब अस्त्र-चक्र बहुत अच्छे से चलाते थे। दैत्य लोग एक-एक करके मणिभवों के हारे मारे गए।

परस्परम्mutually
परस्परम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपरस्पर (प्रातिपदिक/अव्ययीभाववत्)
Formअव्यय; परस्परक्रियावाचक (reciprocal adverb)
सुयुद्धेनwith a good/fierce fight
सुयुद्धेन:
Karana (करण)
TypeNoun
Rootसु-युद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
योद्धयित्वाhaving fought
योद्धयित्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootयुध् (धातु)
Formक्त्वान्त (absolutive/gerund), परस्मैपद-प्रयोग; अव्ययभाव (having fought)
अस्त्रलाघवात्due to skill/lightness in weapons
अस्त्रलाघवात्:
Hetu (हेतु/कारण)
TypeNoun
Rootअस्त्र-लाघव (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन
यथासंख्येनin proper sequence
यथासंख्येन:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा-संख्य (प्रातिपदिक)
Formअव्ययीभाव; तृतीया-एकवचन-रूपेण क्रियाविशेषण (adverbial: in due order)
तेthose
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन
दैत्याḥDaityas (demons)
दैत्याḥ:
Karta (कर्ता)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन
पुनःagain
पुनः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; काल/पुनरावृत्तिवाचक (adverb: again)
मणिभवैःby those born from jewels / jewel-born (weapons/ones)
मणिभवैः:
Karana (करण)
TypeNoun
Rootमणि-भव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), बहुवचन
हताःwere slain
हताः:
Kriya (क्रिया)
TypeVerb
Rootहन् (धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्मणि-भाव (passive sense)

Varāha (default narrative voice; explicit speaker not stated in fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Epic Style

FAQs

It exemplifies a common Purāṇic historiographic style in which cosmic or mythic conflicts are narrated with technical martial vocabulary, reflecting the literary conventions shared with Itihāsa and other Purāṇas rather than verifiable political history.

No geographic location is named in this verse; it is focused on combat description and sequencing of defeat.

The verse foregrounds disciplined skill and ordered action in conflict (astralāghava, yathāsaṃkhyena) as narrative virtues, without prescribing a universal moral command.

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