Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel
Pūrva Bhāga · Narrative Continuation (Royal Household and Retinue)
एवं योषिद्गणास्तत्र नराः कर्मकरास्तथा । निर्जग्मुस्तस्य नृपतेः सर्वे भृत्या नृपस्य ह । केवलं भोजनं पूर्वं परिधानं च सर्वशः ॥ ११.४३ ॥
evaṁ yoṣidgaṇās tatra narāḥ karmakarās tathā | nirjagmus tasya nṛpateḥ sarve bhṛtyā nṛpasya ha | kevalaṁ bhojanaṁ pūrvaṁ paridhānaṁ ca sarvaśaḥ || 11.43 ||
evaM yoShidgaNAstatra narAH karmakarAstathA | nirjagmustasya nRRipateH sarve bhRRityA nRRipasya ha | kevalaM bhojanaM pUrvaM paridhAnaM cha sarvashaH || 11.43 ||
वो सब औरतें और काम करने वाले लोग राजा के पास से चले गए। सब ने अपना खाना और कपड़े लेकर चले गए।
Varāha
Retinues, labor, and luxury are contingent; what remains is the minimal sustenance—hinting that dharma, not entourage, is the true support.
Cultivate non-attachment to status and dependents; plan life and rulership with awareness that circumstances can strip one to essentials.
Varāha Purāṇa 11.11.44-45 (ritual bathing and celebration that follows/frames the transition)
The verse reflects a narrative snapshot of courtly and laboring populations (women’s groups, workers, attendants) and indicates a motif of departure with minimal essentials, offering cultural-historical data points about retinues and material necessities in Purāṇic storytelling.
No specific place-name is provided in this verse; it only uses the deictic term 'tatra' (“there”), requiring surrounding verses for geographic identification.
Implicitly, it emphasizes restraint and portability of essentials—departing with only basic needs (food and clothing)—a common narrative ethic underscoring non-attachment and practical sufficiency.
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