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Varaha Purana 11.34: Adhyaya 11, Shloka 34

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

नानाजात्यस्तथा वृक्षाः गृहोद्यानॆषु सर्वशः । हस्तिनां हस्तिशालाश्च तुरगाणां च मन्दुराः ॥ ११.३४ ॥

Recitation with translationVaraha Purana 11.34

nānājātyas tathā vṛkṣā gṛhodyāneṣu sarvaśaḥ | hastināṃ hastiśālāś ca turagāṇāṃ ca mandurāḥ || 11.34 ||

बगीचों में हर तरह के पेड़ थे। हाथी के लिए हाथी शाला थीं। घोड़ों के लिए स्टेबल्स बने थे।

नाना-जात्यःof various kinds
नाना-जात्यः:
Visheshana (विशेषण)
TypeAdjective
Rootनाना (अव्यय) + जाति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण (वृक्षाः); ‘विविधजातयः’
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb) ‘likewise/also’
वृक्षाःtrees
वृक्षाः:
Karta (कर्ता)
TypeNoun
Rootवृक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
गृह-उद्यानॆषुin the house-gardens
गृह-उद्यानॆषु:
Adhikarana (अधिकरण)
TypeNoun
Rootगृह + उद्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन; ‘गृहाणां उद्यानानि’
सर्वशःeverywhere/in every way
सर्वशः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसर्वशः (अव्यय)
Formरीत्यर्थक-अव्यय (adverb)
हस्तिनाम्of elephants
हस्तिनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootहस्तिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (genitive), बहुवचन
हस्तिशालाःelephant-stables
हस्तिशालाः:
Karta (कर्ता)
TypeNoun
Rootहस्ति + शाला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; ‘हस्तिनां शालाः’
चand
च:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
तुरगाणाम्of horses
तुरगाणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतुरग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (genitive), बहुवचन
चand
च:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
मन्दुराःstables (horse-stalls)
मन्दुराः:
Karta (कर्ता)
TypeNoun
Rootमन्दुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Varāha (default speaker per dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
A
Ancient Indian Architecture
E
Environmental History

FAQs

It documents a purāṇic literary motif of prosperous settlements, indicating managed green spaces (gṛhodyāna) alongside specialized animal infrastructure, useful for cultural-landscape and material-culture studies.

No specific toponym appears in this verse fragment; it functions as a descriptive passage rather than a direct geographic identifier.

Implicitly, the verse normalizes stewardship of cultivated environments—maintaining diverse trees and properly designated shelters for animals—framed as orderly and sustainable habitation.

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