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Varaha Purana 11.2: Adhyaya 11, Shloka 2

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

प्रविशाम्यत्र पश्यामि ऋषीन् परमधार्मिकान् । चिन्तयित्वा तदा राजा प्रविवेश तमाश्रमम् ॥ ११.२ ॥

Recitation with translationVaraha Purana 11.2

praviśāmy atra paśyāmi ṛṣīn paramadhārmikān | cintayitvā tadā rājā praviveśa tam āśramam || 11.2 ||

राजा ने सोचा कि मैं अंदर जाता हूँ और वहाँ के रिशियों को देखता हूँ जो धरम के काम करते हैं। यह सोच के राजा उस आश्रम में गया।

praviśāmiI enter
praviśāmi:
Kriya (क्रिया)
TypeVerb
Root√viś (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपदम्; उपसर्गः pra-
atrahere
atra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
Formअव्ययम्—देशवाचक (here)
paśyāmiI see
paśyāmi:
Kriya (क्रिया)
TypeVerb
Root√dṛś (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन; परस्मैपदम्
ṛṣīnsages
ṛṣīn:
Karma (कर्म)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
parama-dhārmikānsupremely righteous
parama-dhārmikān:
Karma (कर्म)
TypeAdjective
Rootparama + dhārmika (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; कर्मधारयः—‘परमाश्च ते धार्मिकाश्च’ (very righteous)
cintayitvāhaving reflected
cintayitvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Root√cint (धातु)
Formक्त्वान्त (Gerund/Absolutive) — ‘having thought/considered’
tadāthen
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्ययम्—कालवाचक (then)
rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
praviveśaentered
praviveśa:
Kriya (क्रिया)
TypeVerb
Root√viś (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्; उपसर्गः pra-
tamthat
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सर्वनाम
āśramamhermitage
āśramam:
Karma (कर्म)
TypeNoun
Rootāśrama (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन

Varāha (default narrative voice per instruction; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
Ā
Āśrama Culture

FAQs

It reflects the Purāṇic literary motif of a king approaching an āśrama to encounter ṛṣis, a narrative setting often used to frame ethical instruction, counsel, and transmission of traditional knowledge.

No specific toponym is given in this verse; it identifies an āśrama (hermitage) as a cultural-heritage setting rather than a named pilgrimage site.

The verse highlights deliberation (cintayitvā) and reverence toward supremely righteous sages as a model of conduct—approaching knowledge and guidance through reflective intent and respectful engagement.

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