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Varaha Purana 105.16: Adhyaya 105, Shloka 16

Ritual Procedure for the Gift of the Milk-Cow

Kṣīradhenu

गीतवादित्रनिर्घोषैरप्सरोभिश्च सेविते ॥ तत्रोष्य विष्णोर्भवने विष्णुसायुज्यमाप्नुयात्

Recitation with translationVaraha Purana 105.16

gītavāditranirghoṣair apsarobhiś ca sevite || tatroṣya viṣṇor bhavane viṣṇusāyujyam āpnuyāt

वहाँ गाने और बजाने की आवाज़ें होती हैं। अप्सरा भी वहाँ रहती हैं। विष्णु के घर में रहने के बाद इंसान विष्णु में मिल जाता है।

gīta-vāditra-nirghoṣaiḥwith the clamors of songs and instruments
gīta-vāditra-nirghoṣaiḥ:
Karaṇa (करण/Instrument/Accompaniment)
TypeNoun
Rootgīta (कृदन्त-प्रातिपदिक; √gai धातु) + vāditra (प्रातिपदिक) + nirghoṣa (प्रातिपदिक)
FormPuṁliṅga (masc), Tṛtīyā vibhakti (3rd/तृतीया), Bahuvacana (plural); tatpuruṣa: gītānāṁ vāditrāṇāṁ ca nirghoṣāḥ = 'sounds of songs and instruments'
apsarobhiḥby/with apsarases
apsarobhiḥ:
Karaṇa (करण/Accompaniment)
TypeNoun
Rootapsaras (प्रातिपदिक)
FormStrīliṅga (fem), Tṛtīyā vibhakti (3rd/तृतीया), Bahuvacana (plural)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चय)
sevitein (a place) attended/served
sevite:
Adhikaraṇa (अधिकरण/Location qualifier)
TypeAdjective
Root√sev (धातु) + sevita (कृदन्त-प्रातिपदिक)
FormNapुंसकलिङ्ग/puṁliṅga (contextual), Saptamī vibhakti (7th/सप्तमी), Ekavacana (singular); kta (PPP) used adjectivally: 'being attended/served' (locative agreeing with implied 'loke/vimāne')
tatrathere
tatra:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; adverb of place (देशवाचक)
uṣyahaving stayed
uṣya:
Kriyā (क्रिया/पूर्वक्रिया)
TypeVerb
Root√vas (धातु)
FormAbsolutive/Gerund (ल्यप्) from upa√vas/√vas with preverb implied; sense: 'having dwelt/stayed'
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormPuṁliṅga (masc), Ṣaṣṭhī vibhakti (6th/षष्ठी), Ekavacana (singular)
bhavanein the abode
bhavane:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootbhavana (प्रातिपदिक)
FormNapुंसकलिङ्ग (neut), Saptamī vibhakti (7th/सप्तमी), Ekavacana (singular)
viṣṇu-sāyujyamunion with Viṣṇu (sāyujya)
viṣṇu-sāyujyam:
Karma (कर्म/Object)
TypeNoun
Rootviṣṇu (प्रातिपदिक) + sāyujya (प्रातिपदिक)
FormNapुंसकलिङ्ग (neut), Dvitīyā vibhakti (2nd/द्वितीया), Ekavacana (singular); tatpuruṣa: viṣṇoḥ sāyujyam
āpnuyātwould attain
āpnuyāt:
Kriyā (क्रिया)
TypeVerb
Root√āp (धातु)
FormVidhi-liṅ lakāra (optative/विधिलिङ्), Prathama puruṣa (3rd/प्रथम), Ekavacana (singular), Parasmaipada

Varāha (default, speaker not explicit in excerpt)

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sāyujya (liberation typology)
H
Heavenly court imagery

FAQs

It preserves a classical typology of liberation (here, sāyujya) and integrates it with courtly-aesthetic descriptions typical of Purāṇic depictions of divine realms.

No terrestrial geography is mentioned; the setting is Viṣṇu’s abode.

The verse frames ethical-ritual conduct as culminating in a transformative soteriological goal, expressed in the language of proximity/union.

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