Opening the text
The Threefold Division by the Guṇas, the Deities’ Attainment of Worship, and the Opening of the Durjaya Episode
वृद्धायामथ सृष्टौ तु सर्वे देवाः पुरातनम् । नारायणाख्यं पुरुषं यजन्तो विविधैर्मखैः ॥ १०.२ ॥
vṛddhāyām atha sṛṣṭau tu sarve devāḥ purātanam | nārāyaṇākhyaṁ puruṣaṁ yajanto vividhair makhaiḥ || 10.2 ||
जब जहान बढ़ गया, सारे देवताओं ने नारायण की पूजा शुरू की। नारायण वो पुराना पुरुष हैं। देवताओं ने अलग-अलग तरह से यज्ञ किए।
Varāha (default narrative voice per dialogue framework)
It reflects a Purāṇic synthesis in which cosmic history is narrated alongside ritual culture, presenting the gods’ sacrificial activity as a marker of world-order in expanded/renewed creation.
No geographic location is named in this verse; the focus is cosmological (creation’s expansion) and ritual (the gods’ worship).
Rather than a direct moral injunction, the verse foregrounds a philosophical model of maintaining order through disciplined, communal rites and acknowledgment of a primordial cosmic principle (puruṣa).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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