Home›Upanishads›Paingala›Verse 4.8
←Previous Verse
Next Verse→

Paingala Upanishad: Verse 4.8

तं पश्चाद् दिग्बलिं कुर्याद् अथवा खननं चरेत् । पुंसः प्रव्रजनं प्रोक्तं नेतराय कदाचन ॥८॥

तम् । पश्चात् । दिक्-बलिम् । कुर्यात् । अथवा । खननम् । चरेत् । पुंसः । प्रव्रजनम् । प्रोक्तम् । न । इतराय । कदाचन ॥

Recitation with translationPaingala Upanishad 4.8

taṃ paścād digbaliṃ kuryād athavā khananaṃ caret | puṃsaḥ pravrajanaṃ proktaṃ netarāya kadācana ||8||

उसके बाद चारों दिशा में बलि देनी चाहिए, या फिर दफन कर देना चाहिए। संन्यास लेने का मतलब है अपने लिए, किसी और के लिए नहीं।

After that, one should perform an offering to the quarters (dig-bali), or else one should undertake burial (digging). The going-forth (pravrajyā) of a man is declared—never for another (i.e., not to be done on behalf of someone else).

तम्him/that (person)
तम्:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन
पश्चात्afterwards
पश्चात्:
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकाल/क्रमवाचक-अव्यय
दिग्बलिम्offering to the directions
दिग्बलिम्:
TypeNoun
Rootदिग्बलि (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन
कुर्यात्should do
कुर्यात्:
TypeVerb
Rootकृ (धातु)
Formविधिलिङ्; प्रथमपुरुष; एकवचन; परस्मैपद
अथवाor else
अथवा:
TypeIndeclinable
Rootअथवा (अव्यय)
Formविकल्पार्थक-अव्यय
खननम्digging (a pit)
खननम्:
TypeNoun
Rootखनन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन
चरेत्should perform/practise
चरेत्:
TypeVerb
Rootचर् (धातु)
Formविधिलिङ्; प्रथमपुरुष; एकवचन; परस्मैपद
पुंसःof a man
पुंसः:
TypeNoun
Rootपुंस्/पुम्स् (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी; एकवचन
प्रव्रजनम्going forth (renunciation)
प्रव्रजनम्:
TypeNoun
Rootप्रव्रजन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन
प्रोक्तम्is declared/taught
प्रोक्तम्:
TypeVerb
Rootप्र-उच्/वच् (धातु)
Formक्त-प्रत्यय; कर्मणि-भूतकृदन्त; नपुंसकलिङ्ग; प्रथमा; एकवचन
नnot
न:
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
इतरायfor another (person)
इतराय:
TypeNoun
Rootइतर (प्रातिपदिक)
Formस्त्रीलिङ्ग; चतुर्थी; एकवचन
कदाचनever/at any time
कदाचन:
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक-अव्यय (नित्यनिषेध-प्रयोगे)
  • दिग्बलिं = दिक्-बलिम् (षष्ठी-तत्पुरुष; दिक् + बलि)
  • अथवा is lexical
  • no further external sandhi. इतराय is dative singular feminine used generically ‘for another’
Central concept
Sannyāsa/pravrajyā; non-transferability of spiritual renunciation
The mahavakyas
Aligns with mahāvākya-vision by emphasizing inward realization over proxy ritual action.
Veda
Atharva
Chandas
Anuṣṭubh (śloka-like)

Yoga and practice

Cultivation of personal responsibility (svādhyāya, viveka); letting-go practices; contemplation that liberation is not mediated by others’ rites but by one’s own insight and dispassion.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Upanishads in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play