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Niralamba Upanishad: Verse 27

केवलमोक्षापेक्षासङ्कल्पो बन्धः ॥२७॥

केवल-मोक्ष-अपेक्षा-सङ्कल्पः । बन्धः ॥२७॥

Recitation with translationNiralamba Upanishad 27

kevala-mokṣāpekṣā-saṅkalpo bandhaḥ ॥27॥

बस मुक्ति पाने की इच्छा भी बंधन है। जब तुम कहते हो मैं मुक्त होना चाहता हूँ, तब भी तुम बँधे हुए हो।

Bondage is the volitional construction (saṅkalpa) that consists solely in the expectation/desire for liberation (mokṣa).

kevalamere/only
kevala:
TypeAdjective
Rootkevala (विशेषण-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (समासाङ्ग; mokṣāpekṣā-saṅkalpa-विशेषणम्)
mokṣaliberation
mokṣa:
TypeNoun
Rootmokṣa (पुं. प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी, एकवचन (mokṣa-āpekṣā: ‘expectation of liberation’) (समासाङ्ग)
āpekṣāexpectation/desire
āpekṣā:
TypeNoun
Rootāpekṣā (स्त्री. प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (समासाङ्ग)
saṅkalpavolition/mental resolve
saṅkalpa:
TypeNoun
Rootsaṅkalpa (पुं. प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन (समस्तपदम्)
bandhaḥbondage
bandhaḥ:
TypeNoun
Rootbandha (पुं. प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
  • kevala-mokṣāpekṣā-saṅkalpaḥ is a samāsa
  • mokṣāpekṣā = mokṣa + āpekṣā with ā-sandhi (a + ā → ā). Final -o in saṅkalpo is external sandhi (saṅkalpaḥ + bandhaḥ → saṅkalpo bandhaḥ)
Central concept
Mokṣa as ever-attained (nitya-mukta) vs. desire-based seeking; subtle bandha through mokṣa-icchā
The mahavakyas
Directly supports Mahāvākya immediacy: ‘अहं ब्रह्मास्मि’ / ‘तत् त्वम् असि’ are not future attainments but present identity; desire-for-mokṣa is transcended in aparokṣa-jñāna (immediate knowledge).
Veda
Atharva
Chandas
Prose

Yoga and practice

Shift from goal-oriented striving to abidance (sthiti) in the witness; in nididhyāsana, notice the ‘seeker’ as a thought; cultivate vairāgya even toward spiritual attainments; allow desire for mokṣa to mature into clarity and then drop as knowledge stabilizes.

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