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Maitreya Upanishad: Verse 2.23

न त्यजेच्चेद्यतिर्मुक्तो यो माधुकरमातरम् । वैराग्यजनकं श्रद्धाकलत्रं ज्ञाननन्दनम् ॥२३॥

न । त्यजेत् । चेत् । यतिः । मुक्तः । यः । माधुकरम् । मातरम् । वैराग्य-जनकम् । श्रद्धा-कलत्रम् । ज्ञान-नन्दनम् ॥

Recitation with translationMaitreya Upanishad 2.23

na tyajec ced yatir mukto yo mādhukaram ātaram | vairāgyajanakaṃ śraddhākalatraṃ jñānanandanam ||23||

जो संन्यासी हो गया है, उसको भीख माँगना नहीं छोड़ना चाहिए। यह भीख उसकी माँ जैसी है। इससे वैराग्य मिलता है, श्रद्धा पत्नी बनती है, और ज्ञान बेटा बनता है।

If a liberated renunciant were to abandon the ‘mādhukara’ (alms-gathering) mother—(namely) that which gives rise to dispassion, whose spouse is faith, and whose child is knowledge—he should not (do so).

nanot
na:
TypeIndeclinable
Rootna (avyaya)
Formniṣedha-avyaya
tyajetshould abandon
tyajet:
TypeVerb
Root√tyaj (dhātu)
Formvidhi-liṅ (optative), parasmaipada, prathama-puruṣa, ekavacana
cetif
cet:
TypeIndeclinable
Rootcet (avyaya)
Formśarthe avyaya (if)
yatiḥa renunciate
yatiḥ:
TypeNoun
Rootyati (prātipadika)
Formpuṃliṅga, prathamā-vibhakti, ekavacana
muktaḥliberated
muktaḥ:
TypeAdjective
Rootmukta (kṛdanta; √muc)
Formpuṃliṅga, prathamā-vibhakti, ekavacana; bhūta-kṛdanta (kta)
yaḥwho
yaḥ:
TypePronoun
Rootyad (sarvanāma-prātipadika)
Formpuṃliṅga, prathamā-vibhakti, ekavacana
mādhukarammādhukarī alms
mādhukaram:
TypeNoun
Rootmādhukara (prātipadika)
Formnapuṃsakaliṅga, dvitīyā-vibhakti, ekavacana
ātaramas sustenance/support
ātaram:
TypeAdjective
Rootātara (prātipadika)
Formnapuṃsakaliṅga, dvitīyā-vibhakti, ekavacana
vairāgya-janakamproducing dispassion
vairāgya-janakam:
TypeAdjective
Rootvairāgya-janaka (prātipadika)
Formnapuṃsakaliṅga, dvitīyā-vibhakti, ekavacana
śraddhā-kalatramfaith as (his) consort
śraddhā-kalatram:
TypeNoun
Rootśraddhā-kalatra (prātipadika)
Formnapuṃsakaliṅga, dvitīyā-vibhakti, ekavacana
jñāna-nandanamdelighting in knowledge
jñāna-nandanam:
TypeAdjective
Rootjñāna-nandana (prātipadika)
Formnapuṃsakaliṅga, dvitīyā-vibhakti, ekavacana
  • tyajec ced = tyajet + cet (t/d sandhi)
Sannyāsa-dharma; Vairāgya; Śraddhā; Jñāna as means to MokṣaMahavakya: Indirect: supports the discipline (sādhana-catuṣṭaya—especially vairāgya and śraddhā) that culminates in mahāvākya-realization such as ‘tat tvam asi’.YajurKṛṣṇa-Yajurveda (often transmitted with Maitrāyaṇī/Maitrāyaṇīya tradition; text also circulates in later Vedānta-upaniṣad anthologies) ShakhaChandas: Anuṣṭubh (śloka)

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