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समासक्तं यदा चित्तं जन्तोर्विषयगोचरम् । यद्येवं ब्रह्मणि स्यात् तत्को न मुच्येत बन्धनात् ॥११॥
समासक्तम् यदा चित्तम् । जन्तोः विषय-गोचरम् । यदि एवम् ब्रह्मणि स्यात् । तत् कः न मुच्येत बन्धनात् ॥११॥
samāsaktaṃ yadā cittaṃ jantor viṣayagocaram | yady evaṃ brahmaṇi syāt tat ko na mucyeta bandhanāt ||11||
देखो, लोगों का मन चीज़ों में फंसा रहता है। अगर वो मन वैसे ही ब्रह्म में लगा दे, तो कोई भी बंधन से आज़ाद हो सकता है। कोई नहीं बचेगा।
When the mind of a creature is completely attached, moving in the range of objects—if in the same way it were in Brahman, then who would not be released from bondage?
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