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Kshurika Upanishad: Verse 2

वेदतत्त्वार्थविहितं यथोक्तं हि स्वयंभुवा । निःशब्दं देशमास्थाय तत्रासनमवस्थितः ॥

कूर्मोऽङ्गानीव संहृत्य मनो हृदि निरुध्य च । मात्राद्वादशयोगेन प्रणवेन शनैः शनैः ॥

पूरयेत्सर्वमात्मानं सर्वद्वारं निरुध्य च । उरोमुखकटिग्रीवं किञ्चिद्भूदयमुन्नतम् ॥

प्राणान्सन्धारयेत्तस्मिन्नासाभ्यन्तरचारिणः । भूत्वा तत्र गतः प्राणः शनैरथ समुत्सृजेत् ॥२-५॥

वेद-तत्त्व-अर्थ-विहितम् । यथा-उक्तम् । हि । स्वयं-भुवा । निः-शब्दम् । देशम् । आस्थाय । तत्र । आसनम् । अवस्थितः ॥

कूर्मः । अङ्गानि-इव । संहृत्य । मनः । हृदि । निरुध्य । च । मात्रा-द्वादश-योगेन । प्रणवेन । शनैः । शनैः ॥

पूरयेत् । सर्वम् । आत्मानम् । सर्व-द्वारम् । निरुध्य । च । उरः-मुख-कटि-ग्रीवम् । किञ्चित् । भू-उदयम् । उन्नतम् ॥

प्राणान् । सन्धारयेत् । तस्मिन् । नासा-अभ्यन्तर-चारिणः । भूत्वा । तत्र । गतः । प्राणः । शनैः । अथ । समुत्सृजेत् ॥२-५॥

Recitation with translationKshurika Upanishad 2

veda-tattvārtha-vihitaṁ yathoktaṁ hi svayaṁbhuvā | niḥśabdaṁ deśam āsthāya tatrāsanam avasthitaḥ ||

kūrmo ’ṅgānīva saṁhṛtya mano hṛdi nirudhya ca | mātrā-dvādaśa-yogena praṇavena śanaiḥ śanaiḥ ||

pūrayet sarvam ātmānaṁ sarva-dvāraṁ nirudhya ca | uro-mukha-kaṭi-grīvaṁ kiñcid bhūdayam unnatam ||

prāṇān sandhārayet tasmin nāsābhyantara-cāriṇaḥ | bhūtvā tatra gataḥ prāṇaḥ śanair atha samutsṛjet ||2–5||

वेद के हिसाब से, जो ब्रह्मा ने बताया था, ऐसा करना है। कोई आवाज़ नहीं, शांत जगह पे जाओ। वहाँ बैठ के आसन लगा लो। अपने हाथ-पाँव अंदर खींचो, जैसे कछुआ करता है। मन को दिल में रोक के रखना। ॐ शब्द को बारह मात्रा के साथ धीरे-धीरे जोड़ो। अपने आप को पूरा भर लो, सारे दरवाज़े बंद करके। छाती, चेहरा, कमर और गर्दन थोड़ा ऊपर उठा के रखना। साँस को नाक के अंदर रोक के रखना। फिर जब साँस वहाँ सेट हो जाए, तो धीरे-धीरे छोड़ना।

As prescribed in accordance with the reality and meaning of the Veda, as stated by the Self-born (Creator): having resorted to a soundless place, seated there in a posture; having withdrawn the limbs like a tortoise and having restrained the mind in the heart; with the twelvefold measure (mātrā) joined to the praṇava, gradually; one should fill the whole self, having restrained all the gates (sense-openings); keeping chest, face, waist, and neck slightly raised upward; one should hold the breaths there, moving within the interior of the nose; then, the breath having gone there, one should slowly release it.

veda-tattva-artha-vihitamprescribed by the Veda, truth, and meaning
veda-tattva-artha-vihitam:
TypeAdjective
Rootवेदतत्त्वार्थविहित (prātipadika)
Formnapuṁsakaliṅga; prathamā/dvitīyā ekavacana (context: qualifying āsana/vidhi)
yathā-uktamas stated
yathā-uktam:
TypeAdjective
Rootयथोक्त (prātipadika)
Formnapuṁsakaliṅga; prathamā/dvitīyā ekavacana; indeclinable sense ‘as said’
hiindeed
hi:
TypeIndeclinable
Rootहि (avyaya)
Formnipāta (emphasis)
svayaṁbhuvāby the Self-born
svayaṁbhuvā:
TypeNoun
Rootस्वयंभू (prātipadika)
Formpuṁliṅga; tṛtīyā ekavacana
niḥśabdamsoundless/quiet
niḥśabdam:
TypeAdjective
Rootनिःशब्द (prātipadika)
Formnapuṁsakaliṅga; dvitīyā ekavacana
deśamplace
deśam:
TypeNoun
Rootदेश (prātipadika)
Formpuṁliṅga; dvitīyā ekavacana
āsthāyahaving resorted to
āsthāya:
TypeVerb
Root√स्था (dhātu) + आ-
Formktvānta (absolutive)
tatrathere
tatra:
TypeIndeclinable
Rootतत्र (avyaya)
Formdeśa-avyaya
āsanamseat/posture
āsanam:
TypeNoun
Rootआसन (prātipadika)
Formnapuṁsakaliṅga; dvitīyā ekavacana
avasthitaḥremaining seated/established
avasthitaḥ:
TypeVerb
Rootअवस्थित (prātipadika; √स्था + अव- + नि (kta))
Formkta-participle; puṁliṅga; prathamā ekavacana
kūrmaḥa tortoise
kūrmaḥ:
TypeNoun
Rootकूर्म (prātipadika)
Formpuṁliṅga; prathamā ekavacana
aṅgānilimbs
aṅgāni:
TypeNoun
Rootअङ्ग (prātipadika)
Formnapuṁsakaliṅga; prathamā/dvitīyā bahuvacana
ivalike
iva:
TypeIndeclinable
Rootइव (avyaya)
Formupamā-nipāta
saṁhṛtyahaving withdrawn
saṁhṛtya:
TypeVerb
Root√हृ (dhātu) + सम्-
Formktvānta (absolutive)
manaḥthe mind
manaḥ:
TypeNoun
Rootमनस् (prātipadika)
Formnapuṁsakaliṅga; dvitīyā ekavacana
hṛdiin the heart
hṛdi:
TypeNoun
Rootहृद् (prātipadika)
Formnapuṁsakaliṅga; saptamī ekavacana
nirudhyahaving restrained
nirudhya:
TypeVerb
Root√रुध् (dhātu) + नि-
Formktvānta (absolutive)
caand
ca:
TypeIndeclinable
Rootच (avyaya)
Formsamuccaya
mātrā-dvādaśa-yogenaby the discipline of twelve mātrās
mātrā-dvādaśa-yogena:
TypeNoun
Rootमात्राद्वादशयोग (prātipadika)
Formpuṁliṅga; tṛtīyā ekavacana
praṇavenawith the praṇava (Om)
praṇavena:
TypeNoun
Rootप्रणव (prātipadika)
Formpuṁliṅga; tṛtīyā ekavacana
śanaiḥslowly
śanaiḥ:
TypeIndeclinable
Rootशनैः (avyaya)
Formavyaya (manner)
śanaiḥvery slowly
śanaiḥ:
TypeIndeclinable
Rootशनैः (avyaya)
Formreduplication for emphasis
pūrayetshould fill
pūrayet:
TypeVerb
Root√पॄ (dhātu)
Formvidhi-liṅ; prathama-puruṣa; ekavacana; parasmaipada
sarvamentire
sarvam:
TypeAdjective
Rootसर्व (prātipadika)
Formnapuṁsakaliṅga; dvitīyā ekavacana
ātmānamthe self
ātmānam:
TypeNoun
Rootआत्मन् (prātipadika)
Formpuṁliṅga; dvitīyā ekavacana
sarva-dvāramall the gates (sense-openings)
sarva-dvāram:
TypeNoun
Rootसर्वद्वार (prātipadika)
Formnapuṁsakaliṅga; dvitīyā ekavacana
nirudhyahaving closed/restrained
nirudhya:
TypeVerb
Root√रुध् (dhātu) + नि-
Formktvānta (absolutive)
caand
ca:
TypeIndeclinable
Rootच (avyaya)
Formsamuccaya
uraschest
uras:
TypeNoun
Rootउरस् (prātipadika)
Formnapuṁsakaliṅga; dvitīyā ekavacana (in list)
mukhamface
mukham:
TypeNoun
Rootमुख (prātipadika)
Formnapuṁsakaliṅga; dvitīyā ekavacana (in list)
kaṭimwaist
kaṭim:
TypeNoun
Rootकटि (prātipadika)
Formstrīliṅga; dvitīyā ekavacana (in list)
grīvāmneck
grīvām:
TypeNoun
Rootग्रीवा (prātipadika)
Formstrīliṅga; dvitīyā ekavacana (in list)
kiñcitslightly
kiñcit:
TypeIndeclinable
Rootकिञ्चित् (avyaya/pronoun)
Formavyaya (degree)
bhūdayamthe upward rise (uprightness)
bhūdayam:
TypeNoun
Rootभू-उदय (prātipadika)
Formpuṁliṅga; dvitīyā ekavacana
unnatamraised/uplifted
unnatam:
TypeAdjective
Rootउन्नत (prātipadika; √नम् + उत् (kta))
Formnapuṁsakaliṅga; dvitīyā ekavacana (agreeing with implied posture/śarīra)
prāṇānthe prāṇas (vital breaths)
prāṇān:
TypeNoun
Rootप्राण (prātipadika)
Formpuṁliṅga; dvitīyā bahuvacana
sandhārayetshould retain/hold
sandhārayet:
TypeVerb
Root√धृ (dhātu) + सम्-
Formvidhi-liṅ; prathama-puruṣa; ekavacana; parasmaipada
tasminin that (state/place)
tasmin:
TypePronoun
Rootतद् (sarvanāma-prātipadika)
Formnapuṁsakaliṅga; saptamī ekavacana
nāsābhyantara-cāriṇaḥmoving within the nostrils
nāsābhyantara-cāriṇaḥ:
TypeAdjective
Rootनासाभ्यन्तरचारिन् (prātipadika)
Formpuṁliṅga; prathamā bahuvacana (agreeing with prāṇān as agents in sense)
bhūtvāhaving become
bhūtvā:
TypeVerb
Root√भू (dhātu)
Formktvānta (absolutive)
tatrathere
tatra:
TypeIndeclinable
Rootतत्र (avyaya)
Formdeśa-avyaya
gataḥgone
gataḥ:
TypeVerb
Rootगत (prātipadika; √गम् (kta))
Formkta-participle; puṁliṅga; prathamā ekavacana (agreeing with prāṇaḥ)
prāṇaḥthe prāṇa
prāṇaḥ:
TypeNoun
Rootप्राण (prātipadika)
Formpuṁliṅga; prathamā ekavacana
śanaiḥslowly
śanaiḥ:
TypeIndeclinable
Rootशनैः (avyaya)
Formavyaya (manner)
athathen
atha:
TypeIndeclinable
Rootअथ (avyaya)
Formsequence marker
samutsṛjetshould release
samutsṛjet:
TypeVerb
Root√सृज् (dhātu) + सम्-उत्-
Formvidhi-liṅ; prathama-puruṣa; ekavacana; parasmaipada
  • yathoktam < yathā + uktam
  • kūrmo ’ṅgānīva < kūrmaḥ + aṅgāni + iva (visarga→’ before vowel)
  • tatrāsanam < tatra + āsanam
  • prāṇān sandhārayet < prāṇān + sandhārayet (n+s)
  • nāsābhyantara-cāriṇaḥ is a tatpuruṣa compound
  • bhūdayam read as bhū-udayam with vowel coalescence
Upāsanā/Dhyāna as a means to ātma-jñāna; Prāṇa–manas saṁyama (discipline of breath and mind)Mahavakya: Preparatory discipline (sādhana-catuṣṭaya / antaḥkaraṇa-śuddhi) supporting realization implied by ‘prajñānam brahma’ (stabilizing awareness) rather than directly stating a mahāvākya.AtharvaChandas: Mixed: predominantly anuṣṭubh-style pādas with instructional yoga prose/śloka hybridity (post-Vedic metrical Sanskrit)

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