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Kaivalya Upanishad: Verse 2

तस्मै स होवाच पितामहश्च श्रद्धाभक्तिध्यानयोगादवैहि ॥२॥

तस्मै । सः । ह । उवाच । पितामहः । च । श्रद्धा-भक्ति-ध्यान-योगात् । अवैहि ॥२॥

Recitation with translationKaivalya Upanishad 2

tasmai sa hovāca pitāmahaś ca śraddhābhaktidhyānayogād avaihi ||2||

ब्रह्मा ने उन्हें जवाब दिया। उन्होंने कहा, इसको समझने के लिए श्रद्धा चाहिए, भक्ति चाहिए, और ध्यान करना पड़ेगा।

To him the Grandfather (Brahmā) indeed said: “Know (this) through faith, devotion, and the yoga of meditation.”

tasmaito him
tasmai:
TypeNoun
Roottad (sarvanāma-prātipadika)
Formpuṃliṅga/napuṃsakaliṅga; caturthī ekavacana
saḥhe
saḥ:
TypeNoun
Roottad (sarvanāma-prātipadika)
Formpuṃliṅga; prathamā ekavacana
haindeed (narrative particle)
ha:
TypeIndeclinable
Rootha (nipāta)
Formavyaya; smṛti/itihāsa-nipāta
uvācasaid
uvāca:
TypeVerb
Root√vac (dhātu)
Formliṭ (perfect); prathamaḥ puruṣaḥ; ekavacana
pitāmahaḥPitāmaha (Brahmā)
pitāmahaḥ:
TypeNoun
Rootpitāmaha (prātipadika)
Formpuṃliṅga; prathamā ekavacana
caand
ca:
TypeIndeclinable
Rootca (avyaya)
Formavyaya; samuccaya
śraddhā-bhakti-dhyāna-yogātfrom/through faith, devotion, meditation, and yoga
śraddhā-bhakti-dhyāna-yogāt:
TypeNoun
Rootśraddhā-bhakti-dhyāna-yoga (prātipadika)
Formpuṃliṅga; pañcamī ekavacana (ablative: 'from/by means of')
avaihiknow/understand
avaihi:
TypeVerb
Rootava-√i (dhātu)
Formloṭ (imperative); madhyamaḥ puruṣaḥ; ekavacana; parasmaipada
  • hovāca → ha + uvāca
  • yogād avaihi → yogāt + avaihi (final -t before vowel)
Central concept
Sādhana for brahmajñāna: śraddhā, bhakti, dhyāna-yoga
The mahavakyas
Supports the means for mahāvākya assimilation (nididhyāsana): faith in the teaching, devotion to truth/guru/Īśvara, and contemplative absorption enabling direct recognition of identity.
Veda
Krishna Yajur Veda
Chandas
Prose (brief upaniṣadic sentence)

Yoga and practice

Explicitly prescribes dhyāna-yoga as a means: sustained attention, inner stillness, and contemplative inquiry grounded in śraddhā and bhakti; aligns with Vedāntic nididhyāsana and one-pointed meditation on the Self/Īśvara.

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