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Dhyanabindu Upanishad: Verse 23

ओङ्कारध्वनिनादेन वायोः संहरणान्तिकम् । यावद्बलं समादध्यात् सम्यङ्नादलयावधि ॥२३॥

ओङ्कार-ध्वनि-नादेन । वायोः । संहरण-अन्तिकम् । यावत्-बलम् । समादध्यात् । सम्यक् । नाद-लय-अवधि ॥२३॥

Recitation with translationDhyanabindu Upanishad 23

oṅkāradhvaninādena vāyoḥ saṃharaṇāntikam | yāvadbalaṃ samādadhyāt samyaṅ nādalayāvadhī ||23||

ओम की आवाज़ से साँस को अंदर खींचो, जैसे वो घर जा रही हो। जितना हो सके उतना ध्यान से करो, जब तक कि आवाज़ में ही मिल जाए।

By the sound-resonance of the syllable Oṃ, [one should bring] the vital air near to absorption (withdrawal); one should apply (gather) as much strength as [needed]—properly—up to the limit of dissolution into sound (nāda-laya).

ओङ्कार-ध्वनि-नादेनby the sound-resonance of Oṅkāra
ओङ्कार-ध्वनि-नादेन:
TypeNoun
Rootओङ्कार (प्रातिपदिक) + ध्वनि (प्रातिपदिक) + नाद (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया-विभक्ति; एकवचन
वायोःof the vital wind (prāṇa)
वायोः:
TypeNoun
Rootवायु (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति; एकवचन
संहरण-अन्तिकम्up to the point of withdrawal (cessation)
संहरण-अन्तिकम्:
TypeAdjective
Rootसंहरण (प्रातिपदिक) + अन्तिक (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति; एकवचन (क्रियाविशेषणवत्: ‘पर्यन्तम्’)
यावत्as long as / up to
यावत्:
TypeIndeclinable
Rootयावत् (अव्यय/सम्बन्ध)
Formपरिमाणार्थक-अव्यय
बलम्strength
बलम्:
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति; एकवचन
समादध्यात्one should fix/collect
समादध्यात्:
TypeVerb
Rootसम्-आ-धा (धातु)
Formविधिलिङ् (optative); प्रथम-पुरुष; एकवचन; परस्मैपद
सम्यक्properly
सम्यक्:
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय (रीत्यर्थ)
नाद-लय-अवधिup to the limit where sound dissolves
नाद-लय-अवधि:
TypeNoun
Rootनाद (प्रातिपदिक) + लय (प्रातिपदिक) + अवधि (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया-विभक्ति; एकवचन (अव्ययीभावार्थे: ‘पर्यन्तम्’)
  • ओङ्कारध्वनिनादेन → ओङ्कार-ध्वनि-नादेन
  • संहरणान्तिकम् → संहरण-अन्तिकम्
  • सम्यङ्नादलयावधि → सम्यक् + नाद-लय-अवधि (क् + न → ङ्न)
Prāṇa-saṃhāra (withdrawal of vital force) and nāda-laya as a meditative means toward Brahman-realizationMahavakya: Indirectly supportive of ‘प्रज्ञानं ब्रह्म’ (Prajñānaṃ brahma): the refinement of attention through nāda-laya culminates in pure awareness; not a direct mahāvākya statement.AtharvaChandas: Anuṣṭubh (śloka)

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