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Devi Upanishad: Verse 23

वाङ्मया ब्रह्मभूतस्मात् षष्ठं वक्त्रसमन्वितम् ।

सूर्यो वामश्रोत्रबिन्दुः संयुताष्टकतृतीयकः ॥

नारायणेन संयुक्तो वायुश्चाधरसंयुतः ।

विच्चे नवार्णकोऽर्णः स्यान्महदानन्ददायकः ॥२२–२३॥

वाक्-मया । ब्रह्म-भूतस्मात् । षष्ठम् । वक्त्र-समन्वितम् ।

सूर्यः । वाम-श्रोत्र-बिन्दुः । संयुतः । अष्टक-तृतीयकः ।

नारायणेन । संयुक्तः । वायुः । च । अधर-संयुतः ।

विच्चे । नव-अर्णकः । अर्णः । स्यात् । महत्-आनन्द-दायकः ।

Recitation with translationDevi Upanishad 23

vāṅmayā brahmabhūtas māt ṣaṣṭhaṃ vaktrasamanvitam |

sūryo vāmaśrotrabinduḥ saṃyutāṣṭakatṛtīyakaḥ ||

nārāyaṇena saṃyukto vāyuścādharasaṃyutaḥ |

vicce navārṇako’rṇaḥ syān mahadānandadāyakaḥ ||22–23||

वाक्मयी देवी से जो ब्रह्मा स्वरूप है, छठा हिस्सा निकलता है। यह मुँह के पास होता है, जहाँ से बात निकलती है। सूरज का बिंदु बाएँ कान पर है। नारायण और वायु भी इसमें हैं। 'विच्चे' यह नौ शब्द का मंत्र है जो बड़ा आनंद देता है।

From Vāṅmayā, who is of the nature of Brahman, (there is) the sixth (syllable/element) endowed with the face (i.e., with the ‘mouth’/utterance); the Sun is the bindu at the left ear, joined with the third of the octad. Joined with Nārāyaṇa, and Vāyu joined with the lower (lip/part). ‘Vicce’: the nine-syllabled formula is said to be a syllable (mantra) that bestows great bliss.

nārāyaṇenawith Nārāyaṇa
nārāyaṇena:
TypeNoun
Rootnārāyaṇa (पुं)
Formपुल्लिङ्ग; तृतीया एकवचन
saṃyuktaḥjoined
saṃyuktaḥ:
TypeAdjective
Rootsaṃyukta (कृदन्त; सम्+√yuj)
Formपुल्लिङ्ग; प्रथमा एकवचन; क्त-प्रत्यय
vāyuḥVāyu / wind
vāyuḥ:
TypeNoun
Rootvāyu (पुं)
Formपुल्लिङ्ग; प्रथमा एकवचन
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय
adharalower (lip)
adhara:
TypeNoun
Rootadhara (विशेषण/नपुं)
Formनपुंसकलिङ्ग; (समासपूर्वपदम्)
saṃyutaḥjoined with the lower (lip)
saṃyutaḥ:
TypeAdjective
Rootsaṃyuta (कृदन्त; सम्+√yuj)
Formपुल्लिङ्ग; प्रथमा एकवचन; क्त-प्रत्यय; (adhara-saṃyutaḥ = ‘joined with the lower (lip)’)
vicce‘vicce’ (seed-syllable)
vicce:
TypeIndeclinable
Rootvicce (मन्त्रपद/अव्ययवत्)
Formमन्त्र-बीजपद; अव्ययवत् प्रयोगः
navanine
nava:
TypeAdjective
Rootnava (संख्यावाचक-विशेषण)
Formअव्ययवत्/समासपूर्वपदम्
ārṇakaḥnine-syllabled
ārṇakaḥ:
TypeAdjective
Rootārṇaka (पुं)
Formपुल्लिङ्ग; प्रथमा एकवचन; (navārṇakaḥ = ‘nine-syllabled’)
arṇaḥsyllable
arṇaḥ:
TypeNoun
Rootarṇa (नपुं/पुं)
Formपुल्लिङ्ग; प्रथमा एकवचन
syātmay be / should be
syāt:
TypeVerb
Root√as (धातु)
Formविधिलिङ्; प्रथमपुरुष; एकवचन; परस्मैपद
mahatgreat
mahat:
TypeAdjective
Rootmahat (विशेषण)
Formनपुंसकलिङ्ग; (समासपूर्वपदम्)
ānandabliss
ānanda:
TypeNoun
Rootānanda (पुं)
Formपुल्लिङ्ग; (समासपूर्वपदम्)
dāyakaḥgiver
dāyakaḥ:
TypeAdjective
Rootdāyaka (पुं; कृदन्त-प्रातिपदिक from √dā/√dāy)
Formपुल्लिङ्ग; प्रथमा एकवचन; (mahad-ānanda-dāyakaḥ = ‘giver of great bliss’)
  • vāyuś ca → vāyuḥ + ca (visarga before c becomes ś)
  • cādhara- → ca + adhara (a+a→ā)
  • adharasaṃyutaḥ → adhara + saṃyutaḥ (tatpuruṣa)
  • navārṇako’rṇaḥ → navārṇakaḥ + arṇaḥ (visarga before vowel becomes ’/r-sandhi)
  • mahadānandadāyakaḥ → mahat + ānanda + dāyakaḥ (t/d assimilation in compound spelling)
Central concept
Mantra as liberating knowledge (vidyā) and Devī as Brahman
The mahavakyas
Indirect: aligns with Mahāvākya intent by grounding ultimate reality in consciousness/speech-power; no direct quotation
Veda
Atharva
Shakha
Atharvaśiras / Atharvaṇa tradition (Śākta Upaniṣad corpus)
Chandas
Prose/Anuṣṭubh-like śloka (later style)

Yoga and practice

Mantra-japa with attention to nāda-bindu; prāṇāyāma to ‘join’ Vāyu with utterance; contemplative identification of speech with awareness

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