Khanda 2.19

Recitation with translationChhandogya Upanishad Khanda 2.19

Verses

Verse 2.19.1

लोम हिंकारः त्वक् प्रस्तावः मांसम् उद्गीथः अस्थि प्रतिहारः मज्जा निधनम्। एतद् यज्ञायज्ञीयम् अङ्गेषु प्रोतम्॥२.१९.१॥

बाल हिंकार है, चमड़ा प्रस्तव है। मांस उद्गीथ है, हड्डी प्रतिहार है। मज्जा निधन है। ये यज्ञायज्ञीय साम शरीर के अंगों में बुना है।

Verse 2.19.2

स य एवम् एतद् यज्ञायज्ञीयम् अङ्गेषु प्रोतं वेद अङ्गी भवति न अङ्गेन विहूर्छति। सर्वम् आयुर् एति ज्योग् जीवति महान् प्रजया पशुभिर् भवति महान् कीर्त्या। संवत्सरं मज्ज्ञो नाश्नीयात्—तद् व्रतं; मज्ज्ञो नाश...

जो यह जानता है कि यज्ञायज्ञीय साम शरीर में बुना है, उसके शरीर के सब अंग ठीक रहते हैं। कोई अंग खराब नहीं होता। वो पूरी उम्र तक जीवता है, लंबी ज़िन्दगी जीवता है। वो बच्चों और जानवरों से बड़ा होता है, और नाम से भी बड़ा होता है। एक साल तक वो मज्जा नहीं खाता, ये उसका व्रत है। या बस इतना कि वो मज्जा नहीं खाता।

Inside Khanda 2.19

Key teachings

  • • The fivefold Sama (Hinkāra, Prastava, Udgītha, Pratihāra, Nidhana) is mapped onto the human body: hair, skin, flesh, bone, and marrow respectively, establishing the body itself as a sacred Vedic chant. • This meditation is called the Yajñāyajñīya Sāma — the Sāma worthy of sacrifice — because it transforms the physical body into an altar of worship. • The knower becomes 'Aṅgī' — the possessor or master of the limbs — and is never separated from his bodily faculties; he gains full lifespan, longevity, abundant progeny, cattle, and great fame. • A vow (vrata) accompanies this knowledge: one should not eat marrow for a year, signifying reverence for the Nidhana (marrow) as the culminating point of the bodily Sāma. • The reward of this contemplative practice is attainment of the corresponding loka — the celestial realm of those who have realized the body's sacrificial nature.

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