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Brahmavidya Upanishad: Verse 4

ऋग्वेदो गार्हपत्यं च पृथिवी ब्रह्म एव च । आकारस्य शरीरं तु व्याख्यातं ब्रह्मवादिभिः ॥४॥

ऋक्-वेदः । गार्हपत्यम् । च । पृथिवी । ब्रह्म । एव । च । आ-कारस्य । शरीरम् । तु । व्याख्यातम् । ब्रह्म-वादिभिः ॥ ४ ॥

Recitation with translationBrahmavidya Upanishad 4

ṛgvedo gārhapatyaṃ ca pṛthivī brahma eva ca | ākārasya śarīraṃ tu vyākhyātaṃ brahmavādibhiḥ ||4||

ऋग्वेद, ग्रहपत्य अग्नि, धरती, और ब्रह्मा, यह सब 'अ' की आवाज़ का शरीर हैं। ब्रह्मा की बात समझाने वाले लोग यही बताते हैं।

The Ṛgveda, the Gārhapatya (fire), the earth, and Brahmā as well—these are explained by the expounders of Brahman as the body of the sound ‘A’.

ṛgvedaḥthe Ṛgveda
ṛgvedaḥ:
TypeNoun
Rootṛgveda (puṃ-prātipadika)
Formpuṃliṅga; prathamā ekavacana
gārhapatyamthe gārhapatya (fire)
gārhapatyam:
TypeNoun
Rootgārhapatya (napuṃ-prātipadika)
Formnapuṃliṅga; prathamā ekavacana
caand
ca:
TypeIndeclinable
Rootca (avyaya)
Formavyaya
pṛthivīthe earth
pṛthivī:
TypeNoun
Rootpṛthivī (strī-prātipadika)
Formstrīliṅga; prathamā ekavacana
brahmaBrahman
brahma:
TypeNoun
Rootbrahman (napuṃ-prātipadika)
Formnapuṃliṅga; prathamā ekavacana
evaindeed; alone
eva:
TypeIndeclinable
Rooteva (avyaya)
Formavyaya (avadhāraṇa)
caand
ca:
TypeIndeclinable
Rootca (avyaya)
Formavyaya
ākārasyaof the letter/sound ‘A’
ākārasya:
TypeNoun
Rootākāra (puṃ-prātipadika)
Formpuṃliṅga; ṣaṣṭhī ekavacana
śarīramthe body (correspondence)
śarīram:
TypeNoun
Rootśarīra (napuṃ-prātipadika)
Formnapuṃliṅga; prathamā ekavacana
tuindeed
tu:
TypeIndeclinable
Roottu (avyaya)
Formavyaya
vyākhyātamhas been explained
vyākhyātam:
TypeVerb
Rootvi + ā + khyā (dhātu)
Formkta (PPP); napuṃliṅga; prathamā ekavacana (agreeing with śarīram)
brahmavādibhiḥby the Brahman-speakers
brahmavādibhiḥ:
TypeNoun
Rootbrahmavādin (puṃ-prātipadika)
Formpuṃliṅga; tṛtīyā bahuvacana
  • ṛgvedo = ṛgvedaḥ (visarga loss before g)
  • brahma eva = brahma + eva (a+e→ae, written separately)
  • vyākhyātaṃ (PPP) agrees with śarīram
Central concept
Pratīka-upāsanā: mapping the ‘A’ (ākāra) to cosmic/ritual correspondences
The mahavakyas
Indirect—supports contemplative approach to Brahman via symbol (Oṃ) rather than direct identity statement
Veda
Atharva
Chandas
Anuṣṭubh (śloka)

Yoga and practice

Visualization/nyāsa-like placement: meditate on ‘A’ as grounding (earth), stability (gārhapatya), and foundational revelation (Ṛgveda); useful for dhāraṇā and mantra-japa with correspondences

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