Atma Upanishad: Verse 2
जगद्रूपतयाप्येतद्ब्रह्मैव प्रतिभासते । विद्याविद्यादिभेदेन भावाभावादिभेदतः॥२॥
जगत्-रूपतया । अपि । एतत् । ब्रह्म । एव । प्रतिभासते । विद्या-अविद्या-आदिभेदेन । भाव-अभाव-आदिभेदतः ॥ २ ॥
jagadrūpatayāpy etad brahmaiva pratibhāsate | vidyāvidyādibhedena bhāvābhāvādibhedataḥ ||2||
यह सारी दुनिया भी ब्रह्मा ही है, अलग कुछ नहीं है। ज्ञान का भेद है, अज्ञान का भेद है, होने का भेद है, न होने का भेद है। इन सब भेदों के बावजूद भी ब्रह्मा ही दिखता है।
Even in the form of the world, this is Brahman alone that appears—through the division of knowledge and ignorance, through the division of being and non-being, and the like.
- Resolved: jagadrūpatayāpy → jagadrūpatayā api
- brahmaiva → brahma eva
- vidyāvidyādibhedena → vidyā + avidyā + ādi + bhedena
- bhāvābhāvādibhedataḥ → bhāva + abhāva + ādi + bhedataḥ
About this Verse
- Central concept
- Māyā/avidyā-based appearance (pratibhāsa) of jagat upon Brahman
- The mahavakyas
- Reinforces ‘sarvaṃ khalv idaṃ brahma’ (Chāndogya) in spirit; supports mahāvākya purport that all appearances are Brahman alone
- Veda
- Atharva
- Chandas
- Anuṣṭubh (śloka)
Yoga and practice
Cultivates viveka (discrimination) during meditation: perceive phenomena as appearances in consciousness; supports non-reactivity and deconstruction of dualistic cognition
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